The Greatest Story Ever Told

It is extremely refreshing to find probably the greatest philosopher of our time writing something like the following in his newest book:

For according to the Christian story, God, the almighty first being of the universe and the creator of everything else, was willing to undergo enormous suffering in order to redeem creatures who had turned their backs on him. He created human beings; they rebelled against him and constantly go contrary to his will. Instead of treating them as some Oriental monarch would, he sent his Son, the Word, the second person of the Trinity into the world. The

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Providence, Preservation, and the Problem of Induction

God’s providence provides a basis for science: God has made and continues to sustain a universe that acts in predictable ways. If a scientific experiment gives a certain result today, then we can have confidence that (if all the factors are the same) it will give the same result tomorrow and a hundred years from tomorrow. The doctrine of providence also provides a foundation for technology: I can be confident that gasoline will make my car run today just as it did yesterday, not simply because “it has always worked that way,” but because God’s providence sustains a universe in

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Praxis Presup: Episode 17

Chris continues his review as the three Pauls of Skepticule Record disagree on the nature of logic and Sye TenBruggencate asks them some questions about it.

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Debate: Is there good reason to believe that the Christian God exists?

Resolved: There is good reason to believe that the Christian God exists.

Moderator: Brian Knapp

Affirmative: Chris Bolt

Chris Bolt holds a B.A. Philosophy (High Honors) and B.A. Religion from Lynchburg College (Magna Cum Laude) as well as an M.Div. from The Southern Baptist Theological Seminary (School of Theology) where he is a Ph.D. candidate in Christian Philosophy. Bolt is the recipient of a number of awards for his work in philosophy and religion and a member of the Evangelical Philosophical Society. He has participated in debates on the existence of God and on ethics and wrote a chapter of …

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The Gravitas of Gravity

In response to a particular podcast in a “counter-apologetics” series now offered by Ben Wallis a commenter asks:

Why should we believe that we will experience the force of gravity on earth a second from now? I have not listened to the entire podcast on causality, but I have not heard this very simple question answered there in what I have listened to thus far. Thanks.

This seems like an easy enough question to answer, but Ben dodges in his lengthy response:

You asked a good question, “why should we believe that we will experience the force of gravity on

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A Question on Induction from Ben Wallis (Updated)

Now that Ben has clarified his answer to the problem of induction as being one largely similar to the one provided by P.F. Strawson, and now that I have pointed out the many problems with that solution in this post, I can move on to quote a question from Ben that was asked in his last comment.

Suppose we can’t ground induction in deduction. In that case, why should we refrain from taking inductive inferences to be rational? Why is it that you think justification for a position on, say, the force of gravity on earth, cannot consist of

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Ben Wallis responds to “induction again” (Updated)

Ben Wallis has responded to the post found here.


You offer several quotations from me on induction, and suggest that they are contradictory. But how? What contradiction exactly do you see? Because I confess, I cannot find any. Perhaps you think that having something new to say about induction constitutes a change in view…? I hope that’s not the case. It just means that I’m trying to find more effective ways to communicate the point, and raising other points which might bear on it. After all, there are different problems on the table, here, and they all demand

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Ben Wallis, induction again, and a desperate attack on Christianity

My favorite philosopher, the Scottish skeptic David Hume, did more than just a little damage to traditional religious views in terms of their philosophical justifications. Unfortunately, those who appeal to Hume for solace in their anti-theistic battles often overlook that Hume destroyed much else besides the aforementioned philosophy of religion. Hume was a skeptic through and through, so much so that he was skeptical of his own skepticism. This general consistency with Hume with respect to skepticism came as a result of his rejection of the self-authenticating Christ of Scripture and has driven more than one unbeliever to take desperate …

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