The Creator Creature Distinction

There seems to be a strangely persistent notion that the insistence on an actual distinction between the thought of God and man is a mistake of some sort. That emphasizing that “My thoughts are higher than your thoughts” is somehow a bad thing, when it comes to not only the scope of those thoughts, but the nature of those thoughts. If God is, indeed, infinite, timeless, immutable and omniscient, along with all of the rest of who and what He is, it seems to be readily apparent that there is something, well… distinct… about the very nature of God’s thinking. …

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Pat Mefford on Liar Paradox and Titus 1.12-13a (Again)


Listen to Chris Bolt on Backpack Radio this Sunday, December 16

Lord willing, Vocab Malone will be interviewing me on Backpack Radio this Sunday, December 16, 2012 at 6PM on KPXQ-AM in Phoenix, Arizona. You can live stream the program from this website – http://www.kpxq1360.com – or catch the recording when it goes up on this website – http://backpack.podbean.com. Make sure to tune in, and don’t forget to check out other episodes of Backpack Radio!…

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Pat Mefford on Multi-Valued Logic as an Objection to the Impossibility of the Contrary

Introduction

I will be responding to this post – http://servileconformist.typepad.com/servile-conformist/2012/12/can-presuppositional-apologists-account-for-logic-.html#

Atheist Pat Mefford offers a rather ingenious means of getting around the transcendental method as used in covenantal apologetics. Now, I know Pat, so let me begin with a bit of friendly ad hominem. The argument of Pat’s post strikes me as illustrating the dangers of familiarity with a little bit of philosophy and a lot more sin. Pat proposes non-classical views of logic (in some cases held by an extreme minority of philosophers) in an attempt to overturn a presuppositional apologetic argument. Frankly, if that is the best …

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Response to “The Problem with Presuppositionalism”

One of our readers brought this post – http://philosophiles.net/2012/09/28/the-problem-with-presuppositionalism – to my attention. For some reason I was unable to comment on the post, so I have reproduced a brief response here.

The author is probably correct to think that premise four is the one that presuppositionalists are going to object to, but in attempting to defend that premise he makes at least three errors.

First, he focuses on, “The only effective way to falsify premise four,” which assumes that the burden of proof is on the presuppositionalist to falsify the premise. But that’s not the way arguments work. Since …

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Presuppositionalists Are Too Negative

Transcendental arguments are traditionally used in response to skepticism. See Aristotle, Descartes, Kant, Strawson, Grayling, and Stern.

Transcendental argument in Van Til and Bahnsen is likewise a response to skepticism. They were not arguing for skepticism, they were arguing against it. It just so happens that the only answer to skepticism is the Christian worldview.

Presuppositional apologists often appear to argue for skepticism because their opponents attempt to respond to it through rationalist, empiricist, and pragmatic schools of thought. But it is unreasonable to assume, given the evidence, that any of these three general responses to skepticism really works.

Thus …

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The Truth About Presuppositions

“Presuppositional apologetics” are the same thing as “covenantal apologetics,” but only when we recognize that presuppositions are covenantal. It is relatively uninteresting to posit that everybody has presuppositions. However, to point to the content of those presuppositions as reflecting a relationship to God is something quite different.  Every person is under either the grace or the wrath of God. People view the world in virtue of their relationship to God.…

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Calvin and Thomas

Our wisdom, in so far as it ought to be deemed true and solid Wisdom, consists almost entirely of two parts: the knowledge of God and of ourselves. But as these are connected together by many ties, it is not easy to determine which of the two precedes and gives birth to the other. For, in the first place, no man can survey himself without forthwith turning his thoughts towards the God in whom he lives and moves; because it is perfectly obvious, that the endowments which we possess cannot possibly be from ourselves; nay, that our very being is

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