To the extent that attempts are made in order to distinguish between the “evidentialist” and “classical” schools of apologetics, in an effort to salvage the “classical” method, these distinctions nevertheless fail to dodge the criticisms leveled at evidentialism by Van Tilian presuppositionalists. It shouldn’t strike us as very coincidental that the problem presuppositionalists have with the classical/evidentialist methods primarily concerns the presuppositions of these methods. Furthermore, that practitioners of either the classical or evidentialist methods borrow aspects from presuppositionalism (which I would argue is inevitable as long as the practitioner is at least to some extent devoted to sola scriptura…
My brother-in-law went to school with an atheist who excelled in virtually every subject he studied. This particular atheist was a sharp thinker. He was also firm in his atheistic convictions. But he liked to drink. A lot. One night he had a bit too much. By the end of the night he was weeping and crying out about how there has to be a God. Plenty of his friends witnessed the event. They brought it up later. His response was to grumpily tell them not to talk about it.
My old Sunday School teacher had a friend who came …
Here’s a history of the exchange with atheist Pat Mefford regarding, most notably, the Liar Paradox:
Valuable points were made in the comments by David Byron and B.C. Askins. I will limit my response to addressing Pat’s most recent post http://servileconformist.typepad.com/servile-conformist/2012/12/more-thoughts-on-chris-bolt.html.
My previous reply to Pat on Titus 1.12-13a was not merely “a brief comment” but a refutation of the point Pat has most recently attempted to proffer regarding our exchange. Pat reiterates his earlier claims in his most recent post. He notes, “All we have is the text.” Of …