2 Cor 5:17-21 ESV
Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. For our sake he made him …
2 Cor 5:17-21 ESV
It’s been a while! We will, however, pick up from where we left off in this exchange, and examine Mr. Black’s reply to Mr. Grey.
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“Well,” says Mr. Black, “this is great news indeed. I knew that the modernists were willing with us to start from human experience as the final reference point in all research. I knew that they were willing with us to start from Chance as the source of facts, in order then to manufacture such facts of nature and of history as the law of non-contradiction, based on Chance, will allow. I also knew that the
It cannot be sufficiently stressed that the covenantal apologetic is first and foremost a Reformed apologetic. Consistently, a practitioner will be Confessional, therefore Covenantal and Calvinistic. These are sometimes called the “3 Cs.” This is not being stressed for a subjectivistic “purity’s” sake, nor for controversialism’s sake. It is being stressed for the sake of consistency. First and foremost in Reformed theology is the doctrine of the sufficiency of Scripture. From Scripture, we also have revealed the doctrine of God, and all of the other doctrines we believe and hold to. Consistent with these doctrines, we preach, and we …Read more
I recently encountered a comment on 2Tim which asserted that this passage precludes “protracted arguments with unbelievers.” The verse cited as proof of this was 2 Timothy 2:14. Unfortunately, there was no argument accompanying this statement. The additional statement was made that “We have zero evidence that Jesus and the apostles spent protracted time dealing with unbelievers.” I’d like to deal with these comments to follow.
Firstly, let’s look at the passage. Obviously, 2 Timothy is written to Timothy, a young pastor at Ephesus, and protege of Paul. The entire middle section of the second chapter concerns practical instructions for …Read more
The author, Aaron Dale, at the blog “Van Tillian Fire,” has written a critique of my much-critiqued “Dear Sye” post. For reasons unbeknownst to me, he neglected to read the post of the following day, “The Shattered Stained Glass Window”, as well as the post “A Necessary Distinction.” Why is this important, you ask? It is important because these were written several months ago – and written specifically to provide specifics about issues I left unstated, or merely referred to in general terms in the initial post. Why did I leave them unstated? I left them …Read more
Presuppositionalists are sticklers for sound apologetic methodology. But how is sound apologetic methodology discerned? Presuppositional proclivities preclude the vast majority of classical or evidentialist approaches to apologetics. That much is clear. But how does one determine who is right and who is wrong when presuppositionalists argue about methodology amongst themselves? Perhaps we all agree that presuppositional apologetic methodology is the way to go, but who is to say what presuppositional apologetic method is? Is there some standard of presuppositional orthodoxy?
Fundamentalist presuppositionalists tend to respond to these questions by citing the Bible as their ultimate authority for apologetics. The …Read more
At least three types of Van Tilian presuppositionalists have emerged from the recent surge in popularity of presuppositionalism.
The first group are the fundamentalists. Fundamentalists are not necessarily to be identified with fundamentalism in general, but rather with fundamentalist tendencies when it comes to discerning apologetic methodology. This brand of presuppositionalism takes a more biblicist approach to apologetic questions and disputes. Though arguments may be offered in the context of apologetic discussion, these arguments are typically less philosophically precise and more explicitly biblical or dogmatic. Examples of those in the fundamentalist strain of presuppositionalism include Answers in Genesis, Sye …Read more
Response to Gary Crampton on Logic and God, interrupted by strange events.
Recorded in mid-March; covers the relationship between Divine Simplicity and Systematic Theology, and goes through Ephesians 6 to emphasize the unity of the Christian life and the apologetic task. Additionally, as major examples, addresses practically all of the same subjects recently addressed on the blog, and gives a theological background for my recent comments about a variety of issues, as well as expanding on the previous episode.
In the midst of the turmoil which controversy creates, it is always refreshing to encounter an irenic, yet firm response in the midst of a variety of hasty and conjectural surmises. That irenicism was, of course, the response of Mike Robinson, who many will know from his books and posts on a variety of subjects related to apologetics. When his response was brought to my attention, I was excited to see that he had commented on the situation. Unfortunately, his post was in response only to the initial statement, which was intentionally designed to bring attention to the general …Read more