Tag: logic
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Apologies to Atheists
It’s not often we as Christians have to apologize to our arch-nemeses, the Atheists. In fact, if we can help it, we never do. We’re prohibited from ceding any ground whatsoever to our enemies, because as the Bible says in verse 4, “so that thou shalt not be seen to be wrong in all thy days, whithersoever thou havest thine ever.” But as with any rulebook, laws can be broken or bent whenever life deems it necessary.
When Richard Dawkins penned his magnum opus, The God Delusion, he never expected his words to be so clearly and thoroughly confirmed as …
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Problems With Authority in Classical and Evidentialist Apologetics
To the extent that attempts are made in order to distinguish between the “evidentialist” and “classical” schools of apologetics, in an effort to salvage the “classical” method, these distinctions nevertheless fail to dodge the criticisms leveled at evidentialism by Van Tilian presuppositionalists. It shouldn’t strike us as very coincidental that the problem presuppositionalists have with the classical/evidentialist methods primarily concerns the presuppositions of these methods. Furthermore, that practitioners of either the classical or evidentialist methods borrow aspects from presuppositionalism (which I would argue is inevitable as long as the practitioner is at least to some extent devoted to sola scriptura…
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Falsificationism And Christianity
Another difficulty with religious language (and hence, Christianity) that non-religious people have concerns itself with “falsifiability,” or the aspect of any claim which states it must, in principle at least, be capable of subjecting to certain scientific criteria by which it can conceivably be proven false, in order to be considered meaningful. Like Verificationism, Falsificationism assumes an empiricist worldview, and so is subject immediately to some of the criticisms of Verificationism, including for instance, the seeming arbitrariness of the foundational principles undergirding it. Falsificationism was articulated as a way to circumvent the problems inherent in Verificationism. While Karl Popper …
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Public Display of Religion
Few things really irk me in this world. There’s waking up, missing church, missing the gym, slow internet connections – to name a couple. One thing in particular that always tends to turn the knob on my internal oven, and I’ve been seeing a lot of it lately, is the insistence by the non-religious that “private religion” is to be kept out of the public realm, or that religion is to be kept out of politics, etc. I understand that, particularly with regard to Christianity, there are some debates on what a Christian body politic would look like, but my …
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Verificationism And Christianity
One of the many problems atheists have with Christianity involves the issue of Verificationism. They may say, “I can’t believe Christianity because it can’t be verified,” and some might include, “…scientifically.” Some may even say, “It’s not true unless it can be verified.” Greg Bahnsen has a chapter in Always Ready entitled, “The Problem of Religious Language,” wherein he deals with both Verificationism and Falsificationism. The summary of the problem is that any religious utterance cannot be considered “meaningful” unless it can be checked against real-world data. Any talk of God, for instance, must correspond to something observable in the …
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“The Liar Paradox and Presuppositional Apologetics 4”
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Pat Mefford on Liar Paradox and Titus 1.12-13a (Again)
Here’s a history of the exchange with atheist Pat Mefford regarding, most notably, the Liar Paradox:
https://choosinghats.org/2012/12/pat-mefford-on-titus-1-12-13a/
http://bcaskins.wordpress.com/2012/12/18/the-liar-paradox-and-presuppositional-apologetics/
http://servileconformist.typepad.com/servile-conformist/2012/12/more-thoughts-on-chris-bolt.html
Valuable points were made in the comments by David Byron and B.C. Askins. I will limit my response to addressing Pat’s most recent post http://servileconformist.typepad.com/servile-conformist/2012/12/more-thoughts-on-chris-bolt.html.
My previous reply to Pat on Titus 1.12-13a was not merely “a brief comment” but a refutation of the point Pat has most recently attempted to proffer regarding our exchange. Pat reiterates his earlier claims in his most recent post. He notes, “All we have is the text.” Of …