Why do we expect the future to be like the past?

Why do we expect the future to be like the past?

“Because in the past, the future has always been like the past.”

This response begs the question. It assumes the very point to be proven. In the past the future has always been like the past, yes, but why do we expect that in the future the future will be like the past?

“We don’t know for certain that the future will be like the past.”

This response misrepresents the question. It assumes the question is asking about certainty with respect to the future. But the question …

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Some Questions for Matt Oxley

Matt Oxley describes himself as a “former Christian helping others work through the battle of a lost faith.” One aspect of his mission is “to promote intelligent discussion.” So he won’t mind my probing a bit concerning his claim, “I’m a former Christian.”

Recall Scripture states, “They went out from us, but they were not of us; for if they had been of us, they would have continued with us. But they went out, that it might become plain that they all are not of us.” (1 John 2.19) Recently a professing Christian cited this verse for Matt. The implication …

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The Creator Creature Distinction

There seems to be a strangely persistent notion that the insistence on an actual distinction between the thought of God and man is a mistake of some sort. That emphasizing that “My thoughts are higher than your thoughts” is somehow a bad thing, when it comes to not only the scope of those thoughts, but the nature of those thoughts. If God is, indeed, infinite, timeless, immutable and omniscient, along with all of the rest of who and what He is, it seems to be readily apparent that there is something, well… distinct… about the very nature of God’s thinking. …

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Pat Mefford on Liar Paradox and Titus 1.12-13a (Again)


Pat Mefford on Titus 1.12-13a

Pat Mefford’s initial post on multi-valued logic was directed at the impossibility of the contrary claim found in covenantal/presuppositional apologetics. I responded here. Pat responded here and here.

His main concern now is as follows:

In what way are we thinking God’s thoughts after him when think of this scriptural passage that was at the top of my original post?

“One of the Cretans, a prophet of their own, said, “Cretans are always liars, evil beasts, lazy gluttons.” This testimony is true.” (Titus 1: 12-13a)

Now I can respect that Paul was rhetorical point in citing Epimenides, he

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Without God and Without Hope: An Atheist on the Connecticut School Shootings

Atheist Matt Oxley comments on Christian responses to the shooting in Connecticut as follows:

Despite how angry this makes me, how silly and offensive I find these notions, suddenly I find myself envious of people with some form of a god to comfort them and answer their questions, even if those answers are shallow and ignorant, because I am simply without any answers that can even begin to make sense of this. Answers like this seem almost blissful.

Note that Matt is angry at the application of Christian tenets to tragic events. As I mentioned in my debate with Matt, …

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Listen to Chris Bolt on Backpack Radio this Sunday, December 16

Lord willing, Vocab Malone will be interviewing me on Backpack Radio this Sunday, December 16, 2012 at 6PM on KPXQ-AM in Phoenix, Arizona. You can live stream the program from this website – http://www.kpxq1360.com – or catch the recording when it goes up on this website – http://backpack.podbean.com. Make sure to tune in, and don’t forget to check out other episodes of Backpack Radio!…

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Pat Mefford on Multi-Valued Logic as an Objection to the Impossibility of the Contrary

Introduction

I will be responding to this post – http://servileconformist.typepad.com/servile-conformist/2012/12/can-presuppositional-apologists-account-for-logic-.html#

Atheist Pat Mefford offers a rather ingenious means of getting around the transcendental method as used in covenantal apologetics. Now, I know Pat, so let me begin with a bit of friendly ad hominem. The argument of Pat’s post strikes me as illustrating the dangers of familiarity with a little bit of philosophy and a lot more sin. Pat proposes non-classical views of logic (in some cases held by an extreme minority of philosophers) in an attempt to overturn a presuppositional apologetic argument. Frankly, if that is the best …

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