Apologetics to the Glory of God

Tag: common objections

  • Know the Scriptures

    The other day at a prayer meeting at church, my pastor gave a brief sermon on the following passage:

    Matthew 22:23-31 That same day the Sadducees, who say there is no resurrection, came to him with a question. 24 “Teacher,” they said, “Moses told us that if a man dies without having children, his brother must marry the widow and raise up offspring for him. 25 Now there were seven brothers among us. The first one married and died, and since he had no children, he left his wife to his brother. 26 The same thing happened to the second

  • We Both Are Atheists?

    If you’ve ever dialogued with an atheist, or read anything they’ve written, you’ve no doubt come across the quote, “I contend we are both atheists, I just believe in one fewer god than you do. When you understand why you dismiss all the other possible gods, you will understand why I dismiss yours.” This quote was authored by Stephen F. Roberts (http://freelink.wildlink.com/quote_history.php) some years back. It has rhetorical power, it’s catchy, memorable, and apparently is popular amongst the atheist apologist crowd. The author doesn’t mention Christianity specifically, but says he originally used the quote while debating with “religious …

  • Seen Elsewhere – On Comments

    A comment on this post I’d like to reply to.

    Dave,
    I rarely allow comments from adherents to unorthodox positions on one of my teaching posts – especially those comments with content covered by multiple entries in the FAQ, the site rules, or that have been answered elsewhere on the site. We have quite a different conception of the purpose for the comment section than most blogs do. Further, I prefer there be some apologetic benefit to engaging your comment – I saw none in that instance, as it seemed to be an assertion without argument that Reformed …

  • The New Euthyphro

    There are countless angles to take in approaching the somewhat difficult task of teaching covenantal/presuppositional apologetics. What follows may be one of them.

    Socrates famously asked, “Is the pious loved by the gods because it is pious, or is it pious because it is loved by the gods?” The so-called Euthyphro Dilemma has haunted and warmed the halls of the academy ever since.

    The difficulty with answering that the good is willed by God because it is good is that the standard of good in this view exists quite apart from and in superiority to God. God appeals to a …

  • The Unbeliever’s Problem

    A former classmate who serves as a professor at the college level sometimes has students who come to his office expressing doubt about the existence of God. Before engaging them in any sort of intellectual conversation, he wisely asks such students, “What sin are you currently struggling with?”

    The problem of unbelief is first spiritual, then moral, and only then intellectual. While a Reformed anthropology should take the human as a whole, analytic abstractions require an emphasis upon the spiritual aspect of doubt. The unbridled irrationality of spiritual waywardness ruins the moral uprightness and intellectual acuity of the individual. All …

  • “If the existence of God is so obvious, then why do we debate it?”

    Atheists sometimes make the rhetorical point that if the existence of God were so obvious as many Christians hold it to be, then we would not have to hold debates about His existence. We don’t go around having debates about the existence of particular people, or certain types of animals, or various aspects of the world that are immediately present to our sensory experience, so why do we have them about something or someone who is supposed to so obviously exist? Is God just incapable of revealing Himself clearly enough that we might believe in Him the way we believe …

  • Why Christians Are Stupid and Atheists Are Not

    If you were to buy into atheist propaganda on the Internet you would have no choice but to conclude that Christians are some of the most ignorant, irrational, dishonest, deluded idiots on the planet. In short if you are a Christian, then you are stupid. You can substitute whatever other derogatory term you would like in the place of stupid. The point is that something is seriously wrong with the idiots who believe these nonsensical fairy tales, etc. etc. You have heard it all before. You get the point.

    Of course I do not really need the atheists to tell …

  • Perspicacity and Ignorance

    If I assert that there is a black cat in the closet, and you assert that nobody knows what is in the closet, you have virtually told me that I am wrong in my hypothesis. So when I tell Mr. Black that God exists, and he responds very graciously by saying that perhaps I am right since nobody knows what is in the “Beyond,” he is virtually saying that I am wrong in my hypothesis. He is obviously thinking of such a god as could comfortably live in the realm of chance. But the God of Scripture cannot live in

  • “Christianity is a Man-made Religion”

    It is always amusing to hear some of the language that non-Christians, and especially atheists, use in their assaults on the Christian faith and defenses of their own position.

    Presumably the atheist thinks it is somewhat problematic and perhaps even insulting to the Christian to dismiss his or her position as “man-made.” We can set aside the obvious “problem” with using “man” this way in the current academic climate. We can also set aside that the unbeliever almost always merely asserts without argument that Christianity is man-made. We may then note that the statement as it stands is no insult …

  • Book Recommendation: Charnock, The Existence and Attributes of God

    4. What a folly and boldness is there in sin, since an eternal God is offended thereby! All sin is aggravated by God’s eternity. The blackness of the heathen idolatry was in changing the glory of the incorruptible God (Rom_1:23); erecting resemblances of him contrary to his immortal nature; as if the eternal God, whose life is as unlimited as eternity, were like those creatures whose beings are measured by the short ell of time, which are of a corruptible nature, and daily passing on to corruption; they could not really deprive God of his glory and immortality, but they