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Coming now to the knowledge that man in Paradise would have of God, we must notice first of all that there man would be able to reason correctly from nature to nature’s God. But the meaning of this fact should be taken in connection with what we have said when discussing the true theistic conception of physics. We may perhaps best bring out what we mean by saying that man could originally reason from nature to nature’s God by contrasting it to what is usually been meant by that statement. In the first place, when men say that we can
Fred Phelps is dead.
Phelps is best known for heading up the Westboro Baptist Church (WBC). The WBC is infamous for preaching a message of hatred toward homosexuals (“God Hates Fags”) and picketing the funerals of United States military.
Most people are shocked and appalled at the WBC. I do not fault them for that. However, I do fault them for substituting their subjective emotional responses for sound intellectual responses to the WBC. In a society where feelings matter more than substantial thought, even most Christians are satisfied with the purely emotional response to the WBC. But they should …Read more
Years ago (oh how time flies!) I read a series of posts by Mark Dever called, “Where’d All These Calvinists Come From?” You may read the series here. Dever provides observations pertaining to the apparent recent growth of Calvinist(ic) theology amongst younger generations as famously pointed out by Collin Hansen here. Some believe these claims erroneous. Others consider them truthful, good news. Others true, but harmful. Whatever your opinion on the matter, I suspect that the “New Calvinism” just has to be an improvement upon “Ancient Pelagianism.” And who wouldn’t agree that it is better to be “Young, …Read more
Some people find it strange that God should meticulously provide for His creation in terms of His presence, oversight, and power in every aspect of the creation. Yet Scripture teaches that God is at every moment and in every place both preserving and governing the universe.
Our objections to the providence of God often stem from the fact that – quite unlike God – we are both wicked and finite. We are careless about some aspects of the creation because we are evil, and we neglect others because in our finitude we are incapable of tending to them all …Read more
… Read more3 knowing this first of all, that scoffers will come in the last days with scoffing, following their own sinful desires. 4 They will say, “Where is the promise of his coming? For ever since the fathers fell asleep, all things are continuing as they were from the beginning of creation.” 5 For they deliberately overlook this fact, that the heavens existed long ago, and the earth was formed out of water and through water by the word of God, 6 and that by means of these the world that then existed was deluged with water and perished. 7 But
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“But how can anyone know anything about the ‘Beyond’?” asks Mr. Black.
“Well, of course,” replies Mr. Grey, “if you want absolute certainty, such as one gets in geometry, Christianity does not offer it. We offer you only ‘rational probability.’ ‘Christianity,’ as I said in effect a moment ago when I spoke of the death of Christ, ‘is founded on historical facts, which, by their very nature, cannot be demonstrated with geometric certainty. All judgments of historical particulars are at the mercy of the complexity of the time-space universe. . . . If the scientist cannot rise above rational probability
A common objection or typical misrepresentation of what Van Til taught in respect to presuppositional apologetics is that nonbelievers cannot or do not know anything. This usually stems from a misunderstanding of how the Christian view of epistemology works in practice and in principle regarding the nonbeliever as espoused by people who adhere to presuppositionalism. But first, let us allow Dr. Van Til speak for himself on this point as this objection will often be raised in the form “I heard Van Til wrote that nonbelievers don’t know anything.”
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Still further, it is when we presuppose with Calvin that all
The purpose of this post is to address a response to the above presentation, wherein presuppositional apologetics seems to be misunderstood by the author. The author’s response can be found here, but I will address most of the post, if not all, in the following article.
James White recently argued for presuppositional apologetics and against evidential apologetics. (link) He starts out with an analysis of Colossians 1:16-18, and Colossians 2:2-9, which focus on the Lordship of Christ. James White points out that the gospel is a radical claim, which unbelievers reject.
If you watched the above video (or heard …Read more