Tag: apologetic method
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Refusing Antithetical Assumptions
We make our gods unknowable entities. The God of the Bible is knowable. Throughout all of Scripture God never presumes Himself to be unknown or unknowable but rather known. The Bible contains no proofs in the strictest sense for the existence of God. The Bible starts out with a declaration that God exists and assumes His existence throughout. The sinful fool knows that God exists but holds the truth down in unrighteousness saying in his heart, “There is no God.” (Romans 1.18ff; Psalm 14.1)
The individual who fashions for himself an unknowable god makes an idol that is wholly irrelevant …
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Praxis Presup: Episode 4
Praxis Presup
Episode 4 – August 31, 2010
Chris BoltMore discussion concerning debates in general and the recent debate between Ben Wallis and Chris Bolt on the existence of God.
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Praxis Presup: Episode 3
Praxis Presup
Episode 3 – August 28, 2010
Chris BoltChris Bolt discusses the new site, the Gospel, and makes a few comments on the recent debate between Ben Wallis and Chris Bolt on the existence of God.
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WCF, LBC, and TAG
A friend pointed me toward this post by Brandon Adams. From what I can tell Brandon is influenced a good bit by Gordon H. Clark and argues in his post that Van Tillian presuppositionalism and specifically TAG is inconsistent with the WCF and LBC. While I am not one to excitedly engage in the Van Til versus Clark debate there are a few areas where I believe Brandon is simply mistaken about Van Til and Bahnsen’s method. One of the reasons I do not tend to engage in arguments against Clarkianism is that I am rather unfamiliar with the position. …
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Thoughts of H.W.B. Joseph
In 1931 a late nineteenth and early twentieth century philosopher at Oxford by the name of H.W.B. Joseph published a book called Some Problems in Ethics. The following is quoted from the aforementioned work:
…If thought is laryngeal motion, how should any one think more truly than the wind blows? All movements of bodies are equally necessary, but they cannot be discriminated as true and false. It seems as nonsensical to call a movement true as a flavor purple or a sound avaricious. But what is obvious when thought is said to be a certain bodily movement seems equally