Choosing Hats
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Don’t Just Argue It, Live it.
Many times the story is told about the fellow who, upon believing, explodes in all manner of worship and service to God. He becomes the most gallant of round-table Knights, fighting the twin dragons of Unbelieving Arguments and Unbiblical Doctrine almost daily. And he’s good at it. He can articulate the 5 points of Calvinism like nobody’s business, and he can expose the autonomy of the unbelieving worldview for the absurdity that it is. Over time, however, he becomes increasingly disinterested. Once the thrill of debate has taken its course (it doesn’t necessarily last forever), there is little remaining that …
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Answering the Evidentialist Objection
Introduction
Oversimplification. The unbeliever, and the New Atheist in particular, thrive on it. The situation is no different when it comes to the strong demands for “evidence” in the context of apologetic debate. “Not enough evidence, God, not enough evidence” was the plea Bertrand Russell planned to use when he came face to face with God. I suspect it did not go over well.
Yet the loudest non-Christian voices among us continue to parrot Russell’s silly sentiment. It has even been given a name. The “evidentialist objection.” It is quite frequently captured in the contention that Christians should immediately provide …
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Dear Atheists: Please Get Better Objections
Joe is an atheist who takes issue with my asking another commenter about supporting evidence for his claims. When I asked the other visitor, “what’s your evidence that only evidence matters?” Joe responded, “Sir, you may not be stupid, but this phrase is nonsense. YOU use evidence to support everything.”
Apparently Joe buys into the idea that only evidence matters, that everyone uses evidence to support everything, and even that every claim must be supported with evidence. But if every claim must be supported by evidence, then the claim, “every claim must be supported with evidence” must also be supported …
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The God of Miscegenation: The Kinistic “woopsie!”
“For you formed my inward parts; you knitted me together in my mother’s womb.” (Psalm 139:13)
According to the Kinist, each race should not “inter-mix” with those of other races.
What about the family who did that, and God was still pleased to bless them with a child of a different skin tone?
If we are to affirm “Kinism” as well as Christian Theism, then the kinist would have to affirm that God is a God of miscegenation. From here the Kinist has a couple of options
1) They can abandon kinism, particularly the kind that entails that miscegenation is …
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Know the Scriptures
The other day at a prayer meeting at church, my pastor gave a brief sermon on the following passage:
…Matthew 22:23-31 That same day the Sadducees, who say there is no resurrection, came to him with a question. 24 “Teacher,” they said, “Moses told us that if a man dies without having children, his brother must marry the widow and raise up offspring for him. 25 Now there were seven brothers among us. The first one married and died, and since he had no children, he left his wife to his brother. 26 The same thing happened to the second
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We Both Are Atheists?
If you’ve ever dialogued with an atheist, or read anything they’ve written, you’ve no doubt come across the quote, “I contend we are both atheists, I just believe in one fewer god than you do. When you understand why you dismiss all the other possible gods, you will understand why I dismiss yours.” This quote was authored by Stephen F. Roberts (http://freelink.wildlink.com/quote_history.php) some years back. It has rhetorical power, it’s catchy, memorable, and apparently is popular amongst the atheist apologist crowd. The author doesn’t mention Christianity specifically, but says he originally used the quote while debating with “religious …
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“Ecclesial Activism” by James Anderson
Brilliant post.
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The Necessity of Eschatology for Apologetics (1)
Decades of dispute over the timing of Christ’s return in relation to the millennium, tribulation, and other aspects of “the end times” have resulted in a general unbiblical apathy and agnosticism toward eschatology. Academic eschatology is narrowly defined as the “study of the last things” and relegated to the back of systematic theologies while its popular forms are dismissed as the substance of fanatical fringe groups on the outskirts of evangelicalism. Some express their eschatological apathy and agnosticism through clever jokes about being “pan-millennial” (“it will all pan out in the end”) or “pro-millennial” (“I’m for the millennium!”) while others …