Tag: worldview
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Pat Mefford on Multi-Valued Logic as an Objection to the Impossibility of the Contrary
Introduction
I will be responding to this post – http://servileconformist.typepad.com/servile-conformist/2012/12/can-presuppositional-apologists-account-for-logic-.html#
Atheist Pat Mefford offers a rather ingenious means of getting around the transcendental method as used in covenantal apologetics. Now, I know Pat, so let me begin with a bit of friendly ad hominem. The argument of Pat’s post strikes me as illustrating the dangers of familiarity with a little bit of philosophy and a lot more sin. Pat proposes non-classical views of logic (in some cases held by an extreme minority of philosophers) in an attempt to overturn a presuppositional apologetic argument. Frankly, if that is the best …
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Switching Prisons
Not too long ago a good friend sent me this article: http://www.witchvox.com/va/dt_va.html?a=usnj&c=words&id=15275 The author is a Wiccan philosopher. I wanted to respond to it for my friend, and even for myself, as it helps to articulate a position you disagree with. The following is somewhat of a rough sketch, and I’m sure I didn’t get to everything in it. It’s not a response to Wicca per se, but to the philosophical underpinnings highlighted throughout.Here it is:
Alright so here are some of my initial thoughts. The author is clearly using a particular jargon, at times using terms only someone familiar …
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Presuppositionalists Are Too Negative
Transcendental arguments are traditionally used in response to skepticism. See Aristotle, Descartes, Kant, Strawson, Grayling, and Stern.
Transcendental argument in Van Til and Bahnsen is likewise a response to skepticism. They were not arguing for skepticism, they were arguing against it. It just so happens that the only answer to skepticism is the Christian worldview.
Presuppositional apologists often appear to argue for skepticism because their opponents attempt to respond to it through rationalist, empiricist, and pragmatic schools of thought. But it is unreasonable to assume, given the evidence, that any of these three general responses to skepticism really works.
Thus …
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The Truth About Presuppositions
“Presuppositional apologetics” are the same thing as “covenantal apologetics,” but only when we recognize that presuppositions are covenantal. It is relatively uninteresting to posit that everybody has presuppositions. However, to point to the content of those presuppositions as reflecting a relationship to God is something quite different. Every person is under either the grace or the wrath of God. People view the world in virtue of their relationship to God.…
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Calvin and Thomas
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Abraham Kuyper on the Absurdity of Secular Art
…There is no unity in your thinking save by a well-ordered philosophical system, and there is no system of philosophy which does not ascend to the issues of the Infinite. In the same way there is no unity in your moral existence save by the union of your inner existence with the moral world-order, and there is no moral world-order conceivable but for the impression of an infinite Power that has ordained order in this moral world. Thus also no unity in the revelation of art is conceivable, except by the art inspiration of an eternal Beautiful, which flows from
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Christ is Lord of philosophy too.
Skepticism is a philosophical illustration of the foolishness of unbelief described in Scripture.…
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Christianity Hinders Scientific Progress
It’s truly a tired mantra. Under the pretense that they own a corner on the Market of Reality while ignoring the fact that they are merely presuming upon the efforts of their relatively recent philosophical parents (many of whose principles are derived from the truths of Christianity), the New Atheists, evangelizing from their Holy Bible of Naturalistic Science and Witless Retorts written by their own venerated prophets, proclaim loudly and often, “Christianity hinders scientific progress.” And of course, as is commonly the hazard of religious discourse, there’s a good bit of nuance to hack through.
First, what is meant by …
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Models, Frameworks, Circularity, and Blind Faith
Introduction
A number of my debate opponents have spoken of “models” or “frameworks.” A model or framework is posited as the basis of knowledge.
For example, one model or framework claims that we may only come to know things through evidence available to the five senses. But the claim that we may only come to know things through evidence available to the five senses is not itself accepted upon the basis of evidence available to the five senses!
Assumption
Some will respond that a model or framework does not have to follow its own rules. A model or framework is …
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The Consistently Inconsistent Worldview Objection
Suppose someone posits that his or her worldview is consistently inconsistent. He or she admits that there are many inconsistencies within the worldview. In this case, inconsistency is not something to be shunned. Inconsistency is to be affirmed. Embraced. Granted approval. Are there such worldviews? Yes. There are worldviews that come close to rejecting the need for consistency. Buddhism and postmodernism are two examples. How might the covenantal apologist respond?
First, an inconsistency-affirming worldview is also consistency-affirming. There is nothing more inconsistent with inconsistency than consistency. To be consistent, an inconsistency-affirming worldview must also be a consistency-affirming worldview. …