Apologetics to the Glory of God

Tag: philosophy of religion

  • The New Euthyphro

    There are countless angles to take in approaching the somewhat difficult task of teaching covenantal/presuppositional apologetics. What follows may be one of them.

    Socrates famously asked, “Is the pious loved by the gods because it is pious, or is it pious because it is loved by the gods?” The so-called Euthyphro Dilemma has haunted and warmed the halls of the academy ever since.

    The difficulty with answering that the good is willed by God because it is good is that the standard of good in this view exists quite apart from and in superiority to God. God appeals to a …

  • Rhology Responds to Reasonable Doubts (part 2)

    http://triablogue.blogspot.com/2012/05/reasonable-doubts-podcast-on_29.html

  • “If the existence of God is so obvious, then why do we debate it?”

    Atheists sometimes make the rhetorical point that if the existence of God were so obvious as many Christians hold it to be, then we would not have to hold debates about His existence. We don’t go around having debates about the existence of particular people, or certain types of animals, or various aspects of the world that are immediately present to our sensory experience, so why do we have them about something or someone who is supposed to so obviously exist? Is God just incapable of revealing Himself clearly enough that we might believe in Him the way we believe …

  • Annihilationism, Conditionalism, Monism, et al.: The “Musty Canard” of the Alleged Platonic Dualistic Interpretive Lens

    Adherents to a number of theological positions that are often related to annihilationism posit that the vast majority of Christians throughout history have incorrectly read the anthropological and eschatological teachings of Scripture through the Greek lens of Platonic dualism such that they have also settled upon unbiblical conclusions regarding the constitution of the human being, the intermediate state, and the eternal punishment of the wicked.

    Even Greg Bahnsen gave some credence to this accusation (http://www.cmfnow.com/articles/pa143.htm), though he continued to hold that there is an immaterial aspect to the human mind, an intermediate state in virtue of a temporary …

  • Augustine and Calvin on the Language of Corruption and Incorruption

    Mortality, which in general, is the state of being susceptible, or of being subject to death, should be defined precisely, clearly, and unequivocally, if we are to speak on the subject. Not doing so will result in confusion, dissatisfaction, and eventually, error. This also requires us to speak to what this state presupposes, in order to be meaningful, or intelligible. Death, likewise, must be clearly, precisely, and unequivocally defined should we wish to deal with it.

    “Now every fault injures the nature, and is consequently contrary to the nature. The creature, therefore, which cleaves to God, differs from those

  • Propitiation, Wrath and Substitution

    What is propitiation? That was one of the central elements of the Reformation of doctrine, and one of the most problematic issues in the modern Evangelical movement today. It has to do with many, many areas of theology, and we can’t possibly cover them exhaustively in a single blog post. But in a nutshell, what is it? In a nutshell, it is the “turning away of,” “appeasement” or “satisfaction for” the wrath of God due sinners. It is, therefore, intimately bound up to our notion of what the wrath of God actually is. It is bound up with sacrifice, atonement, …

  • John Starke on Van Til’s Influence on Christian Thought

    John Starke over at The Gospel Coalition takes a quick look at the affect Dr. Cornelius Van Til has had since his work at Westminster Theological Seminary.

    John Starke notes:

    Van Til transformed the discussions around epistemology and apologetics unlike anyone else in modern Christian history—being the main influence behind theologians, pastors, and apologists like John Frame, Tim Keller, David Powlison, Greg Bahnsen and the entire systematic and apologetics departments of Westminster Theological Seminary in Philadelphia and California, headed by names like Michael Horton, Scott Oliphint, William Edgar, and David VanDrunen.

    Even Dr. Albert Mohler of SBTS has spoken of …

  • Atheist Justin Scheiber on Bible Translation

    After highlighting a difference between the way the NRSV, ESV, NASB, KJB, and WEB translate a particular text of Scripture versus the way the NIV, NLT, and God’s Word “translate” it (This is according to the Skeptic’s Annotated Bible, but note that the second list of versions provided are not all translations. Some are paraphrases, and it can make a difference to this particular objection, but for the sake of brevity I will move on.) Justin Scheiber of Reasonable Doubts writes:

    

I should perhaps presume that the ‘real’ Christians have their ducks all in a row – that

  • The Argument from Atheistic Activism: “The Achilles’ Heel of Internet Atheism?” Revisited

    Introduction

    In a recent post here – https://choosinghats.org/2012/02/the-achilles-heel-of-internet-atheism – I made the following observation:

    It takes somebody really, really … special … to spend hours upon hours blogging, podcasting, and commenting about an imaginary concept of deity with no more intellectual credibility than Santa Claus or the Easter Bunny. And yet there are people who do exactly that day after day! Think of all those grown men sitting at their computers wasting their time lashing out at people for believing in God when they could be partying it up before the worms eat them.

    Are we really supposed to

  • We’ve Got Mail: What about various other worldviews?

    Matt B writes:

    Hello, I’m a Christian and am very fond of presuppositional apologetics, but I’m wondering if you could help me a bit. I feel I can confidently articulate the basic premise of Van Til’s apologetic, and the implications of it for atheistic/polytheistic worldviews, but could you help me explain why this particular apologetic is only applicable to the God of Christianity, rather than various other worldviews (e.g. open theism, deism, agnosticism, etc.)? Thank you, your answer will be much appreciated.

    Open theism may be dealt with philosophically, but since open theists make a claim to our God and …