The Unbeliever’s Problem

A former classmate who serves as a professor at the college level sometimes has students who come to his office expressing doubt about the existence of God. Before engaging them in any sort of intellectual conversation, he wisely asks such students, “What sin are you currently struggling with?”

The problem of unbelief is first spiritual, then moral, and only then intellectual. While a Reformed anthropology should take the human as a whole, analytic abstractions require an emphasis upon the spiritual aspect of doubt. The unbridled irrationality of spiritual waywardness ruins the moral uprightness and intellectual acuity of the individual. All …

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Sermon: The Morality of Knowledge

I was once again invited to preach at Sovereign Grace Fellowship in Slidell. This week’s sermon was on Rom. 1:26-2:16. It is, additionally, the second installment of my adaptation of the paper in the first edition of In Antithesis.

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“Christianity is a Man-made Religion”

It is always amusing to hear some of the language that non-Christians, and especially atheists, use in their assaults on the Christian faith and defenses of their own position.

Presumably the atheist thinks it is somewhat problematic and perhaps even insulting to the Christian to dismiss his or her position as “man-made.” We can set aside the obvious “problem” with using “man” this way in the current academic climate. We can also set aside that the unbeliever almost always merely asserts without argument that Christianity is man-made. We may then note that the statement as it stands is no insult …

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Book Recommendation: Charnock, The Existence and Attributes of God

4. What a folly and boldness is there in sin, since an eternal God is offended thereby! All sin is aggravated by God’s eternity. The blackness of the heathen idolatry was in changing the glory of the incorruptible God (Rom_1:23); erecting resemblances of him contrary to his immortal nature; as if the eternal God, whose life is as unlimited as eternity, were like those creatures whose beings are measured by the short ell of time, which are of a corruptible nature, and daily passing on to corruption; they could not really deprive God of his glory and immortality, but they

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The Second Paragraph of The Fire That Consumes

“In the public square, fire and brimstone are definitely out of vogue. Hell shows up in conversation often enough, but generally as an expletive rather than as a serious subject. Hell is not unique in this regard – the same can be said of Jesus Christ. More troubling than hell’s absence from secular society is its general disappearance from many Christian pulpits. Interestingly, although nearly all evangelical pastors and teachers firmly believe that Jesus will ‘come to judge the living and the dead,’ a considerable number of them cannot remember when they last preached or taught on the subject. Might

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Paul Jenkins, Naughty Children, and Hell

Introduction

Somewhat understandably, our friend Paul Jenkins categorizes the discussion of, “whether Hell is ‘eternal conscious punishment’ on the one hand, or ‘annihilation’ on the other” as, “Not just piffle, but risible piffle.”

The alternative that occurs most obviously to me is, “Hell doesn’t exist — it’s a horror story told to children to stop them being naughty.”

One might question how Paul is so dogmatically certain that hell doesn’t exist. Of course it does not matter how certain Paul feels he is with regard to the alleged non-existence of hell if hell does in fact exist. It does …

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Praxis Presup: Episode 20

Chris makes some initial comments on the second podcast in the series on presuppositional apologetics at Reasonable Doubts.

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Justin Taylor’s Post On “What Unbelieving Pagans Know about God and Why They Are Responsible for It”

Justin Taylor over at The Gospel Coalition has a great little introductory post on Romans 1. Justin covers some of the basics of the basis for the responsibility of unbelief and the universal knowledge of God. It is important, as our contributor Razorskiss pointed out on Justin’s blog, to understand that this is speaking of God and not that all men just have some sort of notion of a generic god. It is also important to notice the consequences of the rejection of God. Check out the post here: http://thegospelcoalition.org/blogs/justintaylor/2012/02/15/what-unbelieving-pagans-know-about-god-and-why-they-are-responsible-for-it   HT: McFormtist

Also check out Razorskiss’s article “EXPOSITION OF ROMANS …

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Reasonable Doubts About Overload Objections

http://freethoughtblogs.com/reasonabledoubts/2012/02/09/episode-97-presuppositional-apologetics-part-1

Keith says:

February 10, 2012 at 4:15 pm

Great podcast, guys.

One possible approach to presuppositionalism is to make your own, conflicting presupposition using your own invented God.

Imagine how taken aback a presuppositionalist would be in a debate if you said the following:

“I have a confession to make: I am not an atheist. I believe in the god Drusba*. And he inspired me to write down his only gospel. This gospel says that everyone knows deep down inside who Drusba is, and that no understanding of the world is possible without him. Drusba is the giver of

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Reasonable Doubts About Atheist Counter-Apologetics

http://freethoughtblogs.com/reasonabledoubts/2012/02/09/episode-97-presuppositional-apologetics-part-1

kantalope says:

February 11, 2012 at 4:01 pm

You will probably cover this in the next podcast – but the things that occurred to me while listening:

I am no Bible scholar but I don’t recall any big discussion of logic principles in the sermon on the mount or anywhere for that matter. So how come the big logic scholars were Greek and worshipped a whole nother set of gods? Seems like the supposition we should arrive at is that things are comprehensible because of Zeus and the titans and not the Hebrew god.

And the point of the

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