Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints. For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ. (Jude 3-4, ESV)
Jude addresses his audience as the “beloved,” both of God through Jesus Christ in the Spirit, and of Jude. Jude expresses his eagerness to write …
Annihilationism: Universalism and The Reality of Eternal Punishment: The Biblical Basis of the Doctrine of Eternal Punishment by Sinclair Ferguson
Now you see the point that is being made: if you believe in the immortality of the soul, then it’s necessary for you to do something in your theology with that immortal soul that rejects God.
In contrast, it is claimed, the New Testament’s teaching is different. We are to fear him who is able to “destroy” body and soul in hell, and this is what he will do. And it’s vital that we have a biblical response to that.
And it seems to me that the biblical response to that is this: that the immortality of man—which of
Chris Date is the host of the Theopologetics podcast, and says that he has been convinced over the past year of the truth of annihilationism, sought out the best arguments he could find, and found them lacking. He will be defending the following:
Resolution: “The final punishment of the risen wicked will be annihilation, the permanent end to the conscious existence of the entire person.”
The debate is tentatively scheduled for June, with a fairly standard debate format, to include Q&A from questions submitted beforehand.
- 20-minute opening affirmative
- 20-minute opening negative
- 10-minute rebuttal affirmative
- 10-minute rebuttal negative
The headline says it all, “My Take: This evangelical says Mormonism isn’t a cult.” Richard Mouw, President of Fuller Theological Seminary, continues his campaign to help Mormonism “mainstream” and, in the process, to throw every one of those who have worked so diligently to bring the gospel to the Mormon people under the bus. Mouw’s confusion on Mormonism, rooted not only in his personal theological liberalism, but in his friendships with leading LDS personalities (on the more liberal or left side of the spectrum of Mormonism, to be sure), was put on display years ago when he “apologized” to