To the pure, all things are pure; but to those who are defiled and unbelieving, nothing is pure, but both their mind and their conscience are defiled. They profess to know God, but by their deeds they deny Him, being detestable and disobedient and worthless for any good deed. – Titus 1:15-16
As I’m sure many of you have been following, Planned Parenthood has been getting lambasted on social media in the aftermath of the sting operation by Center for Medical Progress. This is not to discuss the video in question – although the casual brutality of Deborah Nucatola, …
Death is a tyrant.
Only one, however, has ever experienced the entirety of the curse of death. Everyone else will experience it in part, or never cease to experience it. The fullness of that tyranny rests its claws upon only one; He upon whom the wrath of God, and all the terrible and righteous fury that implies, was poured, and who bore it for the sake of His elect. Christ, our Lord and King.
The first death, the promise of Adam’s curse, attends us all. This is a pittance, a vapor, in comparison to that of the second. It is …
Fred is Dead: A Christian Response to the Followers of Fred Phelps, Founder of “Westboro Baptist Church”
Fred Phelps is dead.
Phelps is best known for heading up the Westboro Baptist Church (WBC). The WBC is infamous for preaching a message of hatred toward homosexuals (“God Hates Fags”) and picketing the funerals of United States military.
Most people are shocked and appalled at the WBC. I do not fault them for that. However, I do fault them for substituting their subjective emotional responses for sound intellectual responses to the WBC. In a society where feelings matter more than substantial thought, even most Christians are satisfied with the purely emotional response to the WBC. But they should …
I’m a real stickler for deadlines, schedules, and knowing when something is *supposed* to happen. While I can be disastrously disorganized in a plethora of ways, that is not one of them. That being said, I find it very interesting what I find myself up to in the days just prior to a debate. It’s not that I’m “burnt out” on Annihilationism right now or anything – this post is proof that I’m not, as you will see – it’s that I seem to be drawn to subjects that branch out from the subjects I’ve been repeatedly dealing with during …
If, as we are told by Date and Co., death spoken of a present tense is prolepsis – an event spoken of as certain to occur in the future – are we to take regeneration to be something that occurs only after this death? For what are we born again, as if we had a need? It’s not as if we are dead, is it? For, as we are told, death is something to be considered as the actual deprivation of life; and speaking of “dead in trespasses and sins” as if it was a present reality is prolepsis, is …
(44:23) Chris: So what do you make of it? Is it the case that punishment, by definition, is consciously, ongoingly experienced?
Ronnie: Well, I mean obviously not. Well, the punishment for some sins is pain, the punishment in certain contexts is some sort of suffering. Scripture describes many different types of punishments for sin, so you have people being struck blind, you have people being made barren, you have people’s entire family line being wiped out, you have entire nations being wiped out. Yeah, so there’s many possible types of punishment, and Scripture describes a number of those punishments. The
“Think of how an atheist views death, and what happens when we die; like, you don’t have a mind, you can’t think, you can’t feel, you have absolutely no conscious[ness] or awareness of anything, you’re simply a corpse. That’s essentially what we’re saying happens to people. They can’t be tormented, because, like if you poke a corpse with a knife, or set it on fire, no matter what you do to it, it’s not going to feel pain, or think, or anything. It’s just inert matter. That’s all that we necessarily are saying; now, whether the atoms are destroyed, like,
Mortality, which in general, is the state of being susceptible, or of being subject to death, should be defined precisely, clearly, and unequivocally, if we are to speak on the subject. Not doing so will result in confusion, dissatisfaction, and eventually, error. This also requires us to speak to what this state presupposes, in order to be meaningful, or intelligible. Death, likewise, must be clearly, precisely, and unequivocally defined should we wish to deal with it.
“Now every fault injures the nature, and is consequently contrary to the nature. The creature, therefore, which cleaves to God, differs from those
I asked some other exploratory questions here, previously.
1) Do unbelievers suffer in the Lake of Fire?
2) If so, are they then annihilated by or after this experience?
3) Why are they thus annihilated?
4) What is the significance of salt in Old Testament sacrifices, and what is the relevance to being “salted with fire” in Mark 9:49?
5) Do you believe that the Reformed doctrine of the immortality of man is of Greek origin?
6) What is death, per your position?
7) What sense does “eternal punishment” have when without respect to an object of that punishment?…