Apologetics to the Glory of God

Tag: Covenantal Apologetics

  • Propitiation, Wrath and Substitution

    What is propitiation? That was one of the central elements of the Reformation of doctrine, and one of the most problematic issues in the modern Evangelical movement today. It has to do with many, many areas of theology, and we can’t possibly cover them exhaustively in a single blog post. But in a nutshell, what is it? In a nutshell, it is the “turning away of,” “appeasement” or “satisfaction for” the wrath of God due sinners. It is, therefore, intimately bound up to our notion of what the wrath of God actually is. It is bound up with sacrifice, atonement, …

  • Islam: Allamah Sayyid Muhammad Husayn Tabatabai on the Knowledge of Allah (2)

    In my previous post on Islam I began to address the attempt that Allamah Sayyid Muhammad Husayn Tabatabai (ASMHT) makes to argue for the necessity of his god Allah through natural theology (123). ASMHT offers a rational argument that takes the subject of knowledge as its most basic assumption and speaks of three objects of knowledge in the very first sentence of his argument for Allah which are human beings, god, and the world. In order for him to make a successful argument, ASMHT must connect the subject of knowledge with these objects of knowledge.

    I asked …

  • Islam: Allamah Sayyid Muhammad Husayn Tabatabai on the Knowledge of Allah (1)

    In Shi’ite Islam, Allamah Sayyid Muhammad Husayn Tabatabai (hereafter ASMHT) attempts an argument for “The Necessity of God” through natural theology (123). There are many different understandings of what exactly natural theology is and what it actually accomplishes, but in this particular passage ASMHT attempts to prove the existence of the Muslim god Allah through a simple, straightforward natural theological proof (123). This attempt is made at the very beginning of a chapter on the knowledge of ASMHT’s god, so it is clear that the argument he presents is pre-dogmatic in nature and possesses even an apologetic function. Since …

  • John Starke on Van Til’s Influence on Christian Thought

    John Starke over at The Gospel Coalition takes a quick look at the affect Dr. Cornelius Van Til has had since his work at Westminster Theological Seminary.

    John Starke notes:

    Van Til transformed the discussions around epistemology and apologetics unlike anyone else in modern Christian history—being the main influence behind theologians, pastors, and apologists like John Frame, Tim Keller, David Powlison, Greg Bahnsen and the entire systematic and apologetics departments of Westminster Theological Seminary in Philadelphia and California, headed by names like Michael Horton, Scott Oliphint, William Edgar, and David VanDrunen.

    Even Dr. Albert Mohler of SBTS has spoken of …

  • Perspicacity and Ignorance

    If I assert that there is a black cat in the closet, and you assert that nobody knows what is in the closet, you have virtually told me that I am wrong in my hypothesis. So when I tell Mr. Black that God exists, and he responds very graciously by saying that perhaps I am right since nobody knows what is in the “Beyond,” he is virtually saying that I am wrong in my hypothesis. He is obviously thinking of such a god as could comfortably live in the realm of chance. But the God of Scripture cannot live in

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  • Sermon: The Knowledge of God

    I was given the opportunity by the ever-gracious Eddie Exposito of Sovereign Grace Fellowship in Slidell, to preach in Romans 1 this morning. I appreciate the opportunity. It is, for those who follow the site regularly, an adaptation of my paper on Romans 1 that appeared in the first edition of In Antithesis. It also includes, for more recent followers, a bit of a discussion on the topic of my upcoming debate, and should be interesting in that vein as well. I will have further opportunity to preach again next Sunday. Again, I was most appreciative of the opportunity, and …

  • Van Til, Kuyper, Calvin, Aquinas, Grace, the Donum Superadditum, and Immortality

    For the believers, Scripture is the principle of theology. As such it cannot be the conclusion of other premises, but it is the premise from which all other conclusions are drawn.

    From what has been said it is not to be concluded that Kuyper has no great appreciation of the knowledge of God that may be obtained from nature. The contrary is true. he lays the greatest possible stress upon the idea that the Bible is not a book that has fallen from heaven. There is a natural foundation for it. This natural foundation is found in the fact that

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  • Robinson Reviews McManis’ Biblical Apologetics

    Mike Robinson, the prolific book reviewer, presuppositional author and blogger, reviews Clifford McManis’ introductory offering, Biblical Apologetics: Advancing and Defending the Gospel of Christ.

    See Chris’ take here (and make sure you read the comments!).…

  • Book Recommendation: Charnock, The Existence and Attributes of God

    4. What a folly and boldness is there in sin, since an eternal God is offended thereby! All sin is aggravated by God’s eternity. The blackness of the heathen idolatry was in changing the glory of the incorruptible God (Rom_1:23); erecting resemblances of him contrary to his immortal nature; as if the eternal God, whose life is as unlimited as eternity, were like those creatures whose beings are measured by the short ell of time, which are of a corruptible nature, and daily passing on to corruption; they could not really deprive God of his glory and immortality, but they

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  • The Second Paragraph of The Fire That Consumes

    “In the public square, fire and brimstone are definitely out of vogue. Hell shows up in conversation often enough, but generally as an expletive rather than as a serious subject. Hell is not unique in this regard – the same can be said of Jesus Christ. More troubling than hell’s absence from secular society is its general disappearance from many Christian pulpits. Interestingly, although nearly all evangelical pastors and teachers firmly believe that Jesus will ‘come to judge the living and the dead,’ a considerable number of them cannot remember when they last preached or taught on the subject. Might

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