Apologetics to the Glory of God

Tag: common objections

  • The Bankruptcy of Skepticism and the Glory of God

    Christianity is a naturally offensive truth. Not that it offends, but it exposes the offense that is part of the human condition and dares to hold humans responsible. The sinful nature of man, such as it is, detests any effort of the person who would dare to point at that nature and speak about it for what it is. The rebellious man has knowledge of his Creator because it is in the Creator’s image that he has been created. What the Creator of everything calls “truth” involves every single minute, meticulous detail of reality as we know it. Indeed it …

  • When Contra Munda isn’t All About You

    Back in the third century of the church, as I’m sure some of our readers are aware, there was a bishop named Athanasius – his tenacious defense of the doctrine of the Trinity, in opposition to the swiftly growing heresy of Arianism gave rise to the statement “Athanasius contra mundum” – Athanasius against the world. In a sense, this wasn’t quite true – there were other defenders of the Trinity around, but none so prolific, and none who were targeted nearly so heavily as Athanasius, who was ejected from his church five times, and was only vindicated after his death. …

  • Falsificationism And Christianity

    Another difficulty with religious language (and hence, Christianity) that non-religious people have concerns itself with “falsifiability,” or the aspect of any claim which states it must, in principle at least, be capable of subjecting to certain scientific criteria by which it can conceivably be proven false, in order to be considered meaningful. Like Verificationism, Falsificationism assumes an empiricist worldview, and so is subject immediately to some of the criticisms of Verificationism, including for instance, the seeming arbitrariness of the foundational principles undergirding it. Falsificationism was articulated as a way to circumvent the problems inherent in Verificationism. While Karl Popper …

  • Verificationism And Christianity

    One of the many problems atheists have with Christianity involves the issue of Verificationism. They may say, “I can’t believe Christianity because it can’t be verified,” and some might include, “…scientifically.” Some may even say, “It’s not true unless it can be verified.” Greg Bahnsen has a chapter in Always Ready entitled, “The Problem of Religious Language,” wherein he deals with both Verificationism and Falsificationism. The summary of the problem is that any religious utterance cannot be considered “meaningful” unless it can be checked against real-world data. Any talk of God, for instance, must correspond to something observable in the …

  • The Creator/Creature Distinction and Objections

    In our last post we looked at the centrality of the Creator/creature distinction to Christian theology, and to our apologetic. With this post, I’d like to look at the importance of it in regards to objections offered and our response to them. These objections can come in a variety of forms – the so-called problem of evil, the supposed “evil god” objections, objections to Scriptural tenets, or what have you. At bottom, however, I’d advance the theory that they all boil down to a denial of God’s transcendence. Why do I say this?

    At bottom, every objection that is offered …

  • The Centrality of the Creator/creature distinction

    As we spoke about in the last post, there seems to be a strangely persistent notion that emphasizing an actual distinction between the thought of God and man is a mistake. I’d like to add that there is a similar notion, despite lip-service to the concept, that emphasizing the transcendence of God in any sense is likewise considered to be a mistake of some kind. In my experience, this often stems from the fact that men are simply uncomfortable with God being absolutely other – and as such, not to be confused with anything they would be familiar with. While …

  • Why do we expect the future to be like the past?

    Why do we expect the future to be like the past?

    “Because in the past, the future has always been like the past.”

    This response begs the question. It assumes the very point to be proven. In the past the future has always been like the past, yes, but why do we expect that in the future the future will be like the past?

    “We don’t know for certain that the future will be like the past.”

    This response misrepresents the question. It assumes the question is asking about certainty with respect to the future. But the question …

  • Some Questions for Matt Oxley

    Matt Oxley describes himself as a “former Christian helping others work through the battle of a lost faith.” One aspect of his mission is “to promote intelligent discussion.” So he won’t mind my probing a bit concerning his claim, “I’m a former Christian.”

    Recall Scripture states, “They went out from us, but they were not of us; for if they had been of us, they would have continued with us. But they went out, that it might become plain that they all are not of us.” (1 John 2.19) Recently a professing Christian cited this verse for Matt. The implication …

  • Switching Prisons

    Not too long ago a good friend sent me this article: http://www.witchvox.com/va/dt_va.html?a=usnj&c=words&id=15275 The author is a Wiccan philosopher. I wanted to respond to it for my friend, and even for myself, as it helps to articulate a position you disagree with. The following is somewhat of a rough sketch, and I’m sure I didn’t get to everything in it. It’s not a response to Wicca per se, but to the philosophical underpinnings highlighted throughout.Here it is:

    Alright so here are some of my initial thoughts. The author is clearly using a particular jargon, at times using terms only someone familiar …

  • Presuppositionalists Are Too Negative

    Transcendental arguments are traditionally used in response to skepticism. See Aristotle, Descartes, Kant, Strawson, Grayling, and Stern.

    Transcendental argument in Van Til and Bahnsen is likewise a response to skepticism. They were not arguing for skepticism, they were arguing against it. It just so happens that the only answer to skepticism is the Christian worldview.

    Presuppositional apologists often appear to argue for skepticism because their opponents attempt to respond to it through rationalist, empiricist, and pragmatic schools of thought. But it is unreasonable to assume, given the evidence, that any of these three general responses to skepticism really works.

    Thus …