Tag: agnosticism
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Modified Common Consent Argument
One of my favorite, fun little arguments for the existence of God is formulated by Roman Catholic apologist Peter Kreeft and is called, “The Common Consent Argument.” You may read the argument here – http://www.peterkreeft.com/topics-more/20_arguments-gods-existence.htm#19. Kreeft states the argument as follows:
- Belief in God—that Being to whom reverence and worship are properly due—is common to almost all people of every era.
- Either the vast majority of people have been wrong about this most profound element of their lives or they have not.
- It is most plausible to believe that they have not.
- Therefore it is most plausible to believe
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Paul Jenkins, Naughty Children, and Hell
Introduction
Somewhat understandably, our friend Paul Jenkins categorizes the discussion of, “whether Hell is ‘eternal conscious punishment’ on the one hand, or ‘annihilation’ on the other” as, “Not just piffle, but risible piffle.”
The alternative that occurs most obviously to me is, “Hell doesn’t exist — it’s a horror story told to children to stop them being naughty.”
One might question how Paul is so dogmatically certain that hell doesn’t exist. Of course it does not matter how certain Paul feels he is with regard to the alleged non-existence of hell if hell does in fact exist. It does …
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Atheist Justin Scheiber on Bible Translation
After highlighting a difference between the way the NRSV, ESV, NASB, KJB, and WEB translate a particular text of Scripture versus the way the NIV, NLT, and God’s Word “translate” it (This is according to the Skeptic’s Annotated Bible, but note that the second list of versions provided are not all translations. Some are paraphrases, and it can make a difference to this particular objection, but for the sake of brevity I will move on.) Justin Scheiber of Reasonable Doubts writes:
…I should perhaps presume that the ‘real’ Christians have their ducks all in a row – that
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The Argument from Atheistic Activism: “The Achilles’ Heel of Internet Atheism?” Revisited
Introduction
In a recent post here – https://choosinghats.org/2012/02/the-achilles-heel-of-internet-atheism – I made the following observation:
…It takes somebody really, really … special … to spend hours upon hours blogging, podcasting, and commenting about an imaginary concept of deity with no more intellectual credibility than Santa Claus or the Easter Bunny. And yet there are people who do exactly that day after day! Think of all those grown men sitting at their computers wasting their time lashing out at people for believing in God when they could be partying it up before the worms eat them.
Are we really supposed to
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Ben Wallis on Van Tilian Presuppositionalism (Updated)
UPDATE: Ben Wallis has edited his post to reflect his take on my concerns. See here – http://benwallis.blogspot.com/2012/02/reasonable-doubtcasters-on-van-tilian.html?showComment=1330427431782#c5897980217578008803
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I like Ben Wallis, and he takes some really interesting angles in philosophical discussions, but I fear we often talk past one another.
Perhaps I am missing something in Ben’s most recent post, but his comments there appear less than fair. You may read the post in its entirety here – http://benwallis.blogspot.com/2012/02/reasonable-doubtcasters-on-van-tilian.html.
In that post, Wallis praises the recent work of the Reasonable Doubts podcast that pertains to presuppositional apologetics. Essentially, the hosts there appealed to Michael Martin’s TANG, Mitch …
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We’ve Got Mail: What about various other worldviews?
Matt B writes:
Hello, I’m a Christian and am very fond of presuppositional apologetics, but I’m wondering if you could help me a bit. I feel I can confidently articulate the basic premise of Van Til’s apologetic, and the implications of it for atheistic/polytheistic worldviews, but could you help me explain why this particular apologetic is only applicable to the God of Christianity, rather than various other worldviews (e.g. open theism, deism, agnosticism, etc.)? Thank you, your answer will be much appreciated.
Open theism may be dealt with philosophically, but since open theists make a claim to our God and …
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Praxis Presup: Episode 20
Chris makes some initial comments on the second podcast in the series on presuppositional apologetics at Reasonable Doubts.…
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Reasonable Doubts About Devastating Arguments
…Jeremy says:
There are plenty of arguments our listeners mentioned that we didn’t get to in this episode. Some that are just as devastating as the ones we did provide. Which bible are we presupposing the truth of? What about other valid TAG arguments that arrive at different conclusions? How can all other possible sources for logic be eliminated? So many problems with presuppositionalism, so little time. But we will be addressing more of these critiques and talking about our atheistic foundations in a near-future episode. At the moment we are switching gears
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Reasonable Doubts About Non-Christian Excuses
The most recent podcasts, and hence comments, at Reasonable Doubts are focused upon presuppositional apologetics. The gentlemen at the aforementioned site are apparently impressed by the comment of one Andrew EC:
- Andrew EC says:
It seems to me that the fundamental weaknesses of the presuppositionalist position are as follows:
1. There’s no analysis as to what it means to give “an account” of something. Philosophically, something only counts as an explanation if it is what Kant would call an analytic statement; that is, a proposition whose conclusion is not contained within its predicate.
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Reasonable Doubts About Overload Objections
…Keith says:
Great podcast, guys.
One possible approach to presuppositionalism is to make your own, conflicting presupposition using your own invented God.
Imagine how taken aback a presuppositionalist would be in a debate if you said the following:
“I have a confession to make: I am not an atheist. I believe in the god Drusba*. And he inspired me to write down his only gospel. This gospel says that everyone knows deep down inside who Drusba is, and that no understanding of the world is possible without him. Drusba is the giver of