Category: Problem of Evil
I will write in generalities here, not because I am afraid to enter the fray, and not because there are not a plethora of examples of the sort of thing I am referring to, but because those who have entered the fray tend to lose sight of the generalities here expressed, and because there are a plethora of examples of the sort of thing I am referring to. There is some fear that the grid I am supplying here may be misused and abused, but I hope rather to clarify those areas where it is being misused and abused through …
It goes without saying that I’ll recommend pretty much anything written by James N. Anderson of Reformed Theological Seminary in Charlotte, NC.
Here’s my summary of his most recent book, Why Should I Believe Christianity?, available to members of Books At a Glance.
(You may also be interested in the summary of A New Kind of Apologist edited by Sean McDowell.)
Go ahead, sign up for an account! You know you want to.
It’s a curious thing, to me, witnessing atheists commenting on moral or ethic issues. Between the popular guys who appear on TV and the regular guys who may or may not appear on YouTube, the tone varies, depending on what the medium allows for or demands. But it’s not even so much the tone that keeps me watching or listening or reading. It’s the very clearly moral language they’re utilizing to disparage the audacity of Christians to allow their freely held ideas to breach the boundaries of their intellects, and, you know, to act in a way that reflects what …
To the average Westerner, the religious texts and teachings of the East often read like drug induced nonsense. At the same time, Eastern religions contain some insight in virtue of their very different approach to familiar topics.
Take, for example, the problem of evil. As far as most atheists are concerned, this is the best weapon available against theism, and especially Christian theism. Of course, the problem of evil fails as an objection to the Christian faith due to the unbeliever’s inability to fashion an argument against the premise that ‘God has a morally sufficient reason for the evil He …