Apologetics to the Glory of God

Category: Attributes of God

  • The Creator/Creature Distinction and Objections

    In our last post we looked at the centrality of the Creator/creature distinction to Christian theology, and to our apologetic. With this post, I’d like to look at the importance of it in regards to objections offered and our response to them. These objections can come in a variety of forms – the so-called problem of evil, the supposed “evil god” objections, objections to Scriptural tenets, or what have you. At bottom, however, I’d advance the theory that they all boil down to a denial of God’s transcendence. Why do I say this?

    At bottom, every objection that is offered …

  • The Centrality of the Creator/creature distinction

    As we spoke about in the last post, there seems to be a strangely persistent notion that emphasizing an actual distinction between the thought of God and man is a mistake. I’d like to add that there is a similar notion, despite lip-service to the concept, that emphasizing the transcendence of God in any sense is likewise considered to be a mistake of some kind. In my experience, this often stems from the fact that men are simply uncomfortable with God being absolutely other – and as such, not to be confused with anything they would be familiar with. While …

  • “The Problem of Non-God Objects”

    Justin Scheiber recently gave a presentation which may be found here – http://freethoughtblogs.com/reasonabledoubts/2012/08/29/rd-extra-the-problem-of-non-god-objects on a philosophical problem he believes he has developed with respect to God and creation. Let me begin by stating that I did not listen to his presentation in its entirety, though I did jot down the argument itself and the objections he attempted to answer. The argument Justin presented may be stated as follows:

    (1)    There is a possible world ‘P’ that is God existing alone and nothing else existing for eternity.

    (2)    God is a perfect being.

    (3)    Therefore, ‘P’ is the ‘Best Possible World.’

    …

  • Theistic Arguments and the Necessity of God

    There are many different types of necessity.

    Logical Necessity and the Ontological Argument

    A logically necessary entity exists in every possible world. (A “possible world” is just a logically possible state of affairs.) That is, there is no logically possible state of affairs in which a logically necessary entity does not exist.

    The ontological argument seeks to demonstrate, among other things, that God is a logically necessary entity. Since God is the greatest possible being, there is no logically possible state of affairs in which God does not exist. It is greater for God to exist in every possible …

  • God and Desire

    It was a bit of an eyebrow raiser – mostly due to the nonchalance of the entire affair – (albeit unsurprising, given prior statements he has made) to read Piper simply handing over 1 Tim. 2:4 to Arminianism. What’s also quite interesting is that the handoff is done with practically no exegetical attention paid to the surrounding verses, or seemingly, even an attempt to interact with the historic Reformed commentators on the subject.

    Put two texts together, and see what you see.

    “God desires all people to be saved and to come to the knowledge of the truth (eis

    …

  • Life and Death, Blessing and Curse

    The case being made by the annihilationists we have interacted with has certain presuppositional commitments which affect how they read Scripture. The first entails that we view death as an atheist would – empirically. The second entails that we read Scripture as if these descriptions it gives are meant to describe empirical processes or events. The third is that these descriptions are of the process, not describing the nature of the one who punishes. The fourth is that the nature of God is to be understood immanentistically.

    As we dealt with the commentary concerning “Think of how an atheist views …

  • Point of Contact – Life, Death and Theology

    Dealt with approximately 25 minutes of audio from three lengthy Theopologetics podcasts on annihilationism, the presuppositional commitments that are brought to the text, and on the basis of that reading, affect the theology they teach. Had Ben, Matthias, and Justin in with me at various points. We didn’t get to all of it, as we had a near catastrophic recording failure toward the end, where you will hear the audio quality/texture change, and I then make some comments specifically to Chris. Thankfully, it was recovered, and all was then right with the world. Take a listen.

    Also, see this post…

  • Undying Worms and Unquenchable Fire

    It is often asserted that there is a problem (for so-called “traditionalists”) with the use of Mark 9:48 due to it’s relation with Isaiah 66:24. This problem, according to Fudge, is that 1) Jesus quotes it “without amendment” 2) That the body is “already dead” and 3) That the fire “is a consuming, irresistible fire”. He relates “salted with fire” to mean the salting of a field, or of a place in order to make it uninhabitable. He cites Fields for his source, but we aren’t told, by Fudge, why this is supposed to have any connection with the passage …

  • Matthew 25:41, Kolasis, and The Mediator

    (26:19) This phrase eternal fire is used again in Matthew 25:41, where Jesus says he will send those on his left into the eternal fire prepared for the devil and his angels. So they will be destroyed, just like Sodom and Gomorrah. He calls this eternal punishment a few verses later, but before you assume that this supports torment forever and ever, consider this. The word rendered punishment refers to a penalty of death in the Septuagint translation of Ezekiel 18:30-32, and in 2Maccabees 4:38. The verb form of the word likewise refers to being killed in at least a

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  • Sermon: The Morality of Knowledge

    I was once again invited to preach at Sovereign Grace Fellowship in Slidell. This week’s sermon was on Rom. 1:26-2:16. It is, additionally, the second installment of my adaptation of the paper in the first edition of In Antithesis.…