Category: Convos, Observations, and Quotes
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Mouw and Mormonism
…The headline says it all, “My Take: This evangelical says Mormonism isn’t a cult.” Richard Mouw, President of Fuller Theological Seminary, continues his campaign to help Mormonism “mainstream” and, in the process, to throw every one of those who have worked so diligently to bring the gospel to the Mormon people under the bus. Mouw’s confusion on Mormonism, rooted not only in his personal theological liberalism, but in his friendships with leading LDS personalities (on the more liberal or left side of the spectrum of Mormonism, to be sure), was put on display years ago when he “apologized” to
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On Speaking to Brick Walls
Paul Baird responded. He still doesn’t get it. (Surprise, suprise.)
I wonder when they are going to learn that it takes an argument to respond to an argument?
Paul asks “Where’s the beef?” – Which, of course, leads me immediately to ask “Would you know it if you saw it?” He addresses nothing whatsoever that I said. Nothing at all. Further, if he wants to know why I turned the comments off, he can look at our site rules to find out.
Here is his assertion. “It seems to me that the Pagan worldview I put up stands undefeated …
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Why Shouldn’t Paul Baird Choose Hats?
Paul Baird has given us his opinion in the case of the use of worldviews he does not adhere to.
This is a common complaint ie why argue a worldview that you do not hold ? The answer is the tallest child in the playground argument ie I do not have to be the tallest child in the playground to point out that you are not the tallest child in the playground – I can point out that individual (in this instance it would be a child of equal size).
Paul’s understanding here doesn’t really deal with the problem being …
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Adventures in Missing the Antithesis
Paul Baird recently addressed what he seems to think is the “philosophy that underpins the Christian Presuppositional Apologetics.” He’s wrong, of course, but let us show him why, shall we? He cites Chris’ citation of an argument tucked away in the appendix of PA:S&D as that supposed “underpinning.” Interestingly, he goes on to ask why “do Presuppositional Apologists not start with this explanation that PA is about establishing the need for a unique self sufficient knower and identifying that self sufficient knower exclusively as the Christian god?” Well, that is readily apparent – because we don’t believe that to be …
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The Unfortunate Case of the Missing Argument
I’m not going to link all of Paul’s posts in this – they’ve been linked ad nauseum from here, already. His blog is Patient and Persistent – I trust our readers are more than capable of finding these comments of his 🙂
There are times when I’m engaged in an exchange with someone and I’m not sure if I’ve understood them correctly. That’s how I felt reading Chris Bolt’s stuff. It turns out that I did understand him correctly.
Note: Paul does not here explain 1) What he understood correctly, or 2) How it is the case that he understood …
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Excellent article from Trueman on Nicene Trinitarianism
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A Feminist examines Presup
The post I’m about to respond to came in on my google alerts today. It was so packed with common objections and misconceptions that I decided to answer.
Evidentialism v. Presuppositionalism
I have noticed a worrying trend among some Christians. It is the turn away from evidentialist apologetics toward presuppositionalist apologetics.Let’s start our presuppositional examination right here. From the get-go, presup is a “worrying” trend. Second, the author is apparently unaware of the link between Sola Scriptura and Covenantal apologetics. As I have said quite often on this blog, and in our chat channel, Covenantal apologetics is Sola Scriptura …
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The Sixth Sense
Many, if not all, of us have heard at some point in our lives that there are five senses. The senses are sight, taste, smell, hearing, and touch. Scripture, on the other hand, teaches that all men (whether they lack any of the above senses) have a sixth sense. It’s what Calvin called the “Sensus Divinitatis” or the “Sense of Divinity”. In the third chapter of Book 1 of the Institutes, Calvin writes the following:
…That there exists in the human minds and indeed by natural instinct, some sense of Deity, we hold to be beyond dispute, since God himself,