“The Problem of Non-God Objects”

Justin Scheiber recently gave a presentation which may be found here – http://freethoughtblogs.com/reasonabledoubts/2012/08/29/rd-extra-the-problem-of-non-god-objects on a philosophical problem he believes he has developed with respect to God and creation. Let me begin by stating that I did not listen to his presentation in its entirety, though I did jot down the argument itself and the objections he attempted to answer. The argument Justin presented may be stated as follows:

(1)    There is a possible world ‘P’ that is God existing alone and nothing else existing for eternity.

(2)    God is a perfect being.

(3)    Therefore, ‘P’ is the ‘Best Possible World.’

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Three Very Different Philosophers: Necessity of Epistemic Circularity

“But don’t the doctrines of the imago dei (the image of God), and the purpose of human creation already presuppose that we can have substantive knowledge of God? They seem clearly to do this, and if so, then they cannot be appealed to in a noncircular argument for this theological optimism as a conclusion.

First, it must be pointed out that the possibility of any kind of basic knowledge cannot be demonstrated by means of noncircular, nonquestion-begging arguments, by arguments that do not in any way already presume to some extent that to which they intend to lend some support.

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