As I have gotten involved in dealing with Roman Catholicism and sola scriptura, I have found two things very interesting. First of all, there is a grossly simplistic view of meaning in language amongst many Roman Catholic apologists. Many of them will be willing to destroy human language in order to argue against sola scriptura, borrowing from men like Jacques Derrida and Stanley Fish to argue that we cannot know which interpretation of scripture is correct. It is amazing to be able to cite deconstructionists making parallel arguments to Roman Catholic apologists.
Second, what I am realizing more and more …
These posts contain lengthy quotations from Defense of the Faith, by Cornelius Van Til – this post will deal with pages 319-323. In the previous post, Van Til dealt with the unbeliever’s state before God, his self-deception, suppression of the truth, and the proper apologetic methodology to use with the unbeliever. Beginning here, he begins to answer the charge that a covenantal apologetic is “circular reasoning”, or has no “point of contact” with the unbeliever.
The one main question to which we are addressing ourselves in this series of articles is whether Christians holding to the Reformed Faith should