Tag: Presuppositional Apologetics
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Answering the Argument from Horrific Suffering 4
Argument from Horrific Suffering
The exchange has taken place as follows: The Argument from Horrific Suffering for the Non-Existence of God (Mitch) / Answering the Argument from Horrific Suffering (Chris) / Bolt and Horrific Suffering (Mitch) / Answering the Argument from Horrific Suffering 2 (Chris) / Bolt and Horrific Suffering II (Mitch) / Answering the Argument from Horrific Suffering 3 (Chris) / Bolt and Horrific Suffering III (Mitch) / …Answers the Argument from Horrific Suffering (ZaoThanatoo).
Mitch notes that I am still challenging premise (4) of the following argument:
…Horrific Suffering (def.) = that most awe-full form of suffering that
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Mr. White, Mr. Grey, and Mr. Black IV
In our last post, we examined the Romanist, “evangelical,” and putatively “Reformed” apologetic methods, as advanced by Jacques Maritain, Dr. Carnell and Charles Pinnock, and Dr. Sproul, and applied them to our discussion. In this section, we address Mr. Black, and begin to examine in greater detail the difference in approach that Mr. White and Mr. Grey have in their apologetic. This section comes from pgs 317-319 of Defense of the Faith.
…So also with Mr. Black. He daily changes the truth of God into a lie. He daily worships and serves the creature more than the Creator. He
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On Using Logic In Apologetics
As I have noted before, every once in a while it is necessary to make plain one’s disagreement with even those closest to oneself in terms of thought for the sake of clarity and development of a topic. I have received a number of questions and comments concerning a recent post by Jamin Hubner called Lessons in Logic and Argumentation: Propositional and Symbolic Logic and Their Place in Apologetics. Since there are some points in the post that pertain to future posts I’d like to write on TAG and since the post essentially would lump me together with skeptics …
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Is Fristianity Actual? (Updated with response from David Byron)
UPDATE: David Byron has offered clarification in a comment, but I did not want to risk people missing it. Please see his response now included at the bottom of the body of the post.
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One of the greatest worries with the Fristianity objection is that it is often defined in conflicting ways. For example Sean Choi writes, “Of course, Fristianity is not an actual worldview or religion, as is, for example, Islam. But no one – certainly not I – is claiming this.” Yet in a footnote Choi cites David Byron of the Van Til List as popularizing Fristianity. …
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Is Fristianity Sufficient?
Michael Butler as quoted by Sean Choi contends, “If Fristianity is otherwise identical to Christianity, the only way for us to know [that its god is a quadrinity] would be for the Fristian god to reveal this to us.” Choi takes this proposition to be false and explains why.
…That the Fristian God is a quadrinity is something we know to be true in virtue of stipulation… (Indeed, that is how Butler himself introduced the concept of Fristianity.) Butler is suggesting that there is mystery here when there is none. “Fristianity” has come to mean what it does precisely because
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Mr. White, Mr. Grey, and Mr. Black III
In our previous post, we saw the beginnings of the typical evidential/classical method, as posed by Dr. Carnell. We will continue our journey through Van Til’s dialogue, on pages 316-317 of Defense of the Faith.
…Of course, Mr. Black will be greatly impressed with such an argument as Mr. Grey has presented to him for the truth of Christianity. In fact, if Christianity is thus shown to be in accord with the moral nature of man, as Mr. Black himself sees that moral nature, then Mr. Black does not need to be converted at all to accept Christianity. He
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Presuppositionalist Concept of Presupposition
Don Collett argues that traditional forms of argument do not do justice to presupposition as a concept. He works from Peter Strawson’s semantic account of presupposition.
…According to Strawson, a statement A may be said to presuppose a statement B if B is a necessary precondition of the truth-or-falsity of A. Strawson’s interpretation of the concept of presupposition has been restated in succinct fashion by Bas van Fraassen as follows:
A presupposes B if and only if A is neither true nor false unless B is true.
This may also be stated as follows:
(1) A presupposes B if