Tag: Presuppositional Apologetics
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For the Love of God and Philosophy
One of the biggest roadblocks to accepting the Bible as the Word of God is putting biblical theology in terms of philosophy (and by this I mean modern philosophy, or the formulation of thought in the tradition of the popular philosophers), rather than putting philosophy in terms of biblical theology. The philosophical categories, which have largely been fabricated in ignorance of the Bible, are often insufficient to expound the doctrines of the Bible. At the same time, many of the modern philosophical categories are created with intent to circumvent the implications of biblical theology. This same deference to man’s philosophy …
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Unintelligent Design?
Allow me, for a moment, to explain some of my initial thoughts concerning what denial of God’s existence entails with respect to Design. If you hold that there is no God, and that there is no Design to the universe, there are a few things that follow. If there is no Designer, and if there is no Design, then there are no “designers” and there are no individual “designs.” None, at all, anywhere. I will now proceed to explain the same thing in probably too many ways and in probably too many words.
There is only cause and effect. “Intention” …
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On God’s “Evil” Actions
Probably one of the most common objections to Christianity that we hear is one that relates to the Problem of Evil. While the problem of evil asks, “How can an Omnipotent, Good God exist with evil in the world,” this particular one asks, “How can God be ‘good’ if he has done all these evil things?” Men will object to Christianity saying that God has done evil things. And from this they conclude God either doesn’t exist, or if he does exist he is not worth believing.
We answer the former problem by demonstrating from the Bible that the …
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Problems With Authority in Classical and Evidentialist Apologetics
To the extent that attempts are made in order to distinguish between the “evidentialist” and “classical” schools of apologetics, in an effort to salvage the “classical” method, these distinctions nevertheless fail to dodge the criticisms leveled at evidentialism by Van Tilian presuppositionalists. It shouldn’t strike us as very coincidental that the problem presuppositionalists have with the classical/evidentialist methods primarily concerns the presuppositions of these methods. Furthermore, that practitioners of either the classical or evidentialist methods borrow aspects from presuppositionalism (which I would argue is inevitable as long as the practitioner is at least to some extent devoted to sola scriptura…
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Falsificationism And Christianity
Another difficulty with religious language (and hence, Christianity) that non-religious people have concerns itself with “falsifiability,” or the aspect of any claim which states it must, in principle at least, be capable of subjecting to certain scientific criteria by which it can conceivably be proven false, in order to be considered meaningful. Like Verificationism, Falsificationism assumes an empiricist worldview, and so is subject immediately to some of the criticisms of Verificationism, including for instance, the seeming arbitrariness of the foundational principles undergirding it. Falsificationism was articulated as a way to circumvent the problems inherent in Verificationism. While Karl Popper …
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Addressing a Common Evidentialist Retort
My brother-in-law went to school with an atheist who excelled in virtually every subject he studied. This particular atheist was a sharp thinker. He was also firm in his atheistic convictions. But he liked to drink. A lot. One night he had a bit too much. By the end of the night he was weeping and crying out about how there has to be a God. Plenty of his friends witnessed the event. They brought it up later. His response was to grumpily tell them not to talk about it.
My old Sunday School teacher had a friend who came …