In our last post we looked at the centrality of the Creator/creature distinction to Christian theology, and to our apologetic. With this post, I’d like to look at the importance of it in regards to objections offered and our response to them. These objections can come in a variety of forms – the so-called problem of evil, the supposed “evil god” objections, objections to Scriptural tenets, or what have you. At bottom, however, I’d advance the theory that they all boil down to a denial of God’s transcendence. Why do I say this?
At bottom, every objection that is offered …
(26:19) This phrase eternal fire is used again in Matthew 25:41, where Jesus says he will send those on his left into the eternal fire prepared for the devil and his angels. So they will be destroyed, just like Sodom and Gomorrah. He calls this eternal punishment a few verses later, but before you assume that this supports torment forever and ever, consider this. The word rendered punishment refers to a penalty of death in the Septuagint translation of Ezekiel 18:30-32, and in 2Maccabees 4:38. The verb form of the word likewise refers to being killed in at least a