Matthew 25:41, Kolasis, and The Mediator

(26:19) This phrase eternal fire is used again in Matthew 25:41, where Jesus says he will send those on his left into the eternal fire prepared for the devil and his angels. So they will be destroyed, just like Sodom and Gomorrah. He calls this eternal punishment a few verses later, but before you assume that this supports torment forever and ever, consider this. The word rendered punishment refers to a penalty of death in the Septuagint translation of Ezekiel 18:30-32, and in 2Maccabees 4:38. The verb form of the word likewise refers to being killed in at least a

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Gill on Matthew 25:46

And these shall go away into everlasting punishment
Their excuses will not be regarded, their pleas will be of no avail, their pretensions to interest in Christ, and love to him, will be set aside; the sentence will remain irrevocable, and there will be no appeal from it, for there is no higher tribunal to bring the cause before; judgment having passed, the execution of it immediately follows: these goats, or formal professors, shall be obliged, whether they will or not, to depart from the presence of Christ; the angels will be ordered to take and cast them into everlasting

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Augustine and Eternal Punishment

First of all, it behoves us to inquire and to recognize why the Church has not been able to tolerate the idea that promises cleansing or indulgence to the devil even after the most severe and protracted punishment. For so many holy men, imbued with the spirit of the Old and New Testament, did not grudge to angels of any rank or character that they should enjoy the blessedness of the heavenly kingdom after being cleansed by suffering, but rather they perceived that they could not invalidate nor evacuate the divine sentence which the Lord predicted that He would pronounce

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