Apologetics to the Glory of God

Tag: Gill

  • The Imperfection of the Saints

    In an exchange on Facebook recently, I encountered a Sinless Perfectionist of some stripe. Facebook being what it is, the back-and-forth was… unsatisfying. Eventually, I promised to exposit some Scriptures that taught progressive sanctification. It’s taken me longer than I wanted to get around to it (and I was rightly chided for my tardiness) – but I wanted to do justice to the subject when I did so. Hopefully, this treatment will be of benefit.

    Progressive Sanctification is the teaching of the Reformation, and all of the Reformation’s children. That being said, Protestantism in general is a much wider tent. …

  • Furnaces of Fire and Outer Darkness

    Another common argument made by annihilationists is from the imagery of the “furnace”, particularly in Matthew 13:42 and 50. As this is one of the parables Christ gives the most explanation of, we should be able to make a significant amount of headway in exegeting it properly. Date’s exegesis of this passage is significantly lacking – and as with the passages we’ve already looked at, I sincerely hope that what he has offered us thus far is not all that we’ll see, despite his statement that I am in possession of the entirety of his positive case. If this is …

  • You Don’t Want to be a Fish?

    50:46 Joey: You know, parables! As I bring up here. Some of the parables have almost nothing in them that actually transfers over. I bring up the parable of the fish, in Matthew 13:47-50. In that parable, it’s very brief, it speaks of a fisherman, he catches fish, the bad fish he throws away, the good fish he keeps. Now, the good fish represent the saved, but you do not want to be a fish! (Laughs) Just think about it, either way you get killed. And in fact, though I don’t know what fishing culture was like back in the

  • Undying Worms and Unquenchable Fire

    It is often asserted that there is a problem (for so-called “traditionalists”) with the use of Mark 9:48 due to it’s relation with Isaiah 66:24. This problem, according to Fudge, is that 1) Jesus quotes it “without amendment” 2) That the body is “already dead” and 3) That the fire “is a consuming, irresistible fire”. He relates “salted with fire” to mean the salting of a field, or of a place in order to make it uninhabitable. He cites Fields for his source, but we aren’t told, by Fudge, why this is supposed to have any connection with the passage …

  • Gill on Sheol

    Another name or word by which it is expressed, is Sheol, which is often rendered the “grave”; as in Genesis 42:38 and 44:31 and should be where it is sometimes translated “hell,” as in Psalm 16:10 yet in some places it seems as if it could not be understood of that, but of the state or place of punishment of the wicked; as in Psalm 9:17. “The wicked shall be turned into hell”: now to be turned into the earth, or to be laid in the grave, is not peculiar to wicked men; it is the common lot of all,

  • Gill – of the Final State of the Wicked

    It is called destruction, or Abaddon, which is the name of the king of the bottomless pit, (Rev. 9:11 which signifies a destroyer, and is rendered destruction in Job 26:6, Proverbs 27:20 and 15:11 where “hell and destruction” are mentioned together, as signifying the same thing, the one being explanative of the other. Indeed the grave, which the word used for hell sometimes signifies, is called the pit of destruction and corruption, because bodies laid in it corrupt and waste away; but here it seems to signify the place of the punishment of the wicked, where body and soul are

  • Gill on Matthew 25:46

    And these shall go away into everlasting punishment
    Their excuses will not be regarded, their pleas will be of no avail, their pretensions to interest in Christ, and love to him, will be set aside; the sentence will remain irrevocable, and there will be no appeal from it, for there is no higher tribunal to bring the cause before; judgment having passed, the execution of it immediately follows: these goats, or formal professors, shall be obliged, whether they will or not, to depart from the presence of Christ; the angels will be ordered to take and cast them into everlasting