Calvin’s Commentary on 1 Cor 1:18-21

For the word of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.

In this first clause a concession is made. For as it might very readily be objected, that the gospel is commonly held in contempt, if it be presented in so bare and abject a form, Paul of his own accord concedes this, but when he adds, that it is so in the estimation of them that perish, he intimates that no regard must be paid to their judgment. For who would choose to despise …

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The Modern Molech

Molech still receives sacrifices. Now they call the altar the blood of the unborn runs down by the name “women’s health”, and “reproductive rights.” Except for the 26 million women whose health and reproductive rights were terminated – with extreme prejudice. So, tell me, folks. Are you prepared to say that these are persons being murdered? If not, what are they? Sub-persons? (Or unpersons? Hmm.) Where have we heard that argument before?

But let’s grant that for the sake of argument, for those of you still unconvinced. If they are sub-human, are they animals? If they are animals, why would …

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Augustine and Calvin on the Language of Corruption and Incorruption

Mortality, which in general, is the state of being susceptible, or of being subject to death, should be defined precisely, clearly, and unequivocally, if we are to speak on the subject. Not doing so will result in confusion, dissatisfaction, and eventually, error. This also requires us to speak to what this state presupposes, in order to be meaningful, or intelligible. Death, likewise, must be clearly, precisely, and unequivocally defined should we wish to deal with it.

“Now every fault injures the nature, and is consequently contrary to the nature. The creature, therefore, which cleaves to God, differs from those

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Van Til, Kuyper, Calvin, Aquinas, Grace, the Donum Superadditum, and Immortality

For the believers, Scripture is the principle of theology. As such it cannot be the conclusion of other premises, but it is the premise from which all other conclusions are drawn.

From what has been said it is not to be concluded that Kuyper has no great appreciation of the knowledge of God that may be obtained from nature. The contrary is true. he lays the greatest possible stress upon the idea that the Bible is not a book that has fallen from heaven. There is a natural foundation for it. This natural foundation is found in the fact that

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Questioning Copan

The Gospel Coalition is running a series on apologetics, and today’s entry was by Paul Copan, entitled “Questioning Presuppositionalism”. What struck me, while reading his take on the subject, was how superficial and inaccurate it was. He introduces Van Til, and then says that Gordon Clark supposedly “generally followed” his methodology, along with Bahnsen and Frame, and then called it “variegated”. Well, given that he’s simply wrong concerning Clark, and that Frame consciously departed from Van Til as well, I’d supposed that’s an assumption guaranteed to result in a certain conclusion, wouldn’t you? It is not the case that …

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Calvin on Creation

“It did not, however, happen from inconsideration or by accident, that the light preceded the sun and the moon. To nothing are we more prone than to tie down the power of God to those instruments the agency of which he employs. The sun an moon supply us with light: And, according to our notions we so include this power to give light in them, that if they were taken away from the world, it would seem impossible for any light to remain. Therefore the Lord, by the very order of the creation, bears witness that he holds in his …

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