T-Minus 3 Days and Counting

I’m a real stickler for deadlines, schedules, and knowing when something is *supposed* to happen. While I can be disastrously disorganized in a plethora of ways, that is not one of them. That being said, I find it very interesting what I find myself up to in the days just prior to a debate. It’s not that I’m “burnt out” on Annihilationism right now or anything – this post is proof that I’m not, as you will see – it’s that I seem to be drawn to subjects that branch out from the subjects I’ve been repeatedly dealing with during …

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Augustine and Calvin on the Language of Corruption and Incorruption

Mortality, which in general, is the state of being susceptible, or of being subject to death, should be defined precisely, clearly, and unequivocally, if we are to speak on the subject. Not doing so will result in confusion, dissatisfaction, and eventually, error. This also requires us to speak to what this state presupposes, in order to be meaningful, or intelligible. Death, likewise, must be clearly, precisely, and unequivocally defined should we wish to deal with it.

“Now every fault injures the nature, and is consequently contrary to the nature. The creature, therefore, which cleaves to God, differs from those

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Augustine and Eternal Punishment

First of all, it behoves us to inquire and to recognize why the Church has not been able to tolerate the idea that promises cleansing or indulgence to the devil even after the most severe and protracted punishment. For so many holy men, imbued with the spirit of the Old and New Testament, did not grudge to angels of any rank or character that they should enjoy the blessedness of the heavenly kingdom after being cleansed by suffering, but rather they perceived that they could not invalidate nor evacuate the divine sentence which the Lord predicted that He would pronounce

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Theology Versus Philosophy

As someone who loves, and uses, both theology and philosophy on a routine basis, I am somewhat confused by the perceived great divide between the two disciplines. Theologians typically tout the sanctified status of their discipline while demonizing philosophy as though it is evil in and of itself. Meanwhile philosophers boast about their clarity and demean theology as though its contributions to Christianity are not that important after all. Yet each party struggles to define its discipline in distinction from the other. And both have serious problems with relating to the other party. These things should not be!

Those who …

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