Calvin’s Commentary on 1 Cor 1:18-21

For the word of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.

In this first clause a concession is made. For as it might very readily be objected, that the gospel is commonly held in contempt, if it be presented in so bare and abject a form, Paul of his own accord concedes this, but when he adds, that it is so in the estimation of them that perish, he intimates that no regard must be paid to their judgment. For who would choose to despise …

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The Inveterate Incoherency of Race

Here is the problem, at root.  We talk about race – but what do we mean when we say that?  If that question sounds familiar, it should!  Before we can address the issue, we need to define the issue.  So first, what is meant by race, but secondly, from whence do we get it? Thirdly, is our discussion of it consistent with the rest of our doctrine?  You typically already know the answer to this once you’ve answered the first two questions – but it is good to answer it clearly, so that you face it clearly.

As already mentioned, …

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Peripatetic 31 – Truck on Fire Edition – and a response to Gary Crampton on Logic and God

Response to Gary Crampton on Logic and God, interrupted by strange events.

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Kinism – Essentially Human After All (not a Daft Punk song)

There is an aberration in Presbyterianism that seems to rear its head now and again by a few individuals that jump into our chat channel. This aberration is called Kinism. It is not a view held by many within Presbyterianism and those that do hold it seem to follow from the Rushdoony line of thought. This post and those in this series will be asking questions for clarification and or addressing issues delineated at the so-called Christian Kinism blog.

Accessed 06/24/2012 01:00 UTC:

2. That all people are essentially humans, created by the hands of Almighty God and therefore they

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Augustine and Calvin on the Language of Corruption and Incorruption

Mortality, which in general, is the state of being susceptible, or of being subject to death, should be defined precisely, clearly, and unequivocally, if we are to speak on the subject. Not doing so will result in confusion, dissatisfaction, and eventually, error. This also requires us to speak to what this state presupposes, in order to be meaningful, or intelligible. Death, likewise, must be clearly, precisely, and unequivocally defined should we wish to deal with it.

“Now every fault injures the nature, and is consequently contrary to the nature. The creature, therefore, which cleaves to God, differs from those

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Glenn Peoples on 2 Corinthians 12

Although I’m familiar with the view that the Apostle Paul is relating an “out of body experience” at the outset of 2 Corinthians 12, I’m pretty sure that he is not. That’s partly because I’m a physicalist and I don’t think that such things are even possible, but it’s also because the evidence for this claim about the meaning of this passage is pretty weak. – Glenn Peoples (http://www.beretta-online.com/wordpress/2010/2-corinthians-12-an-out-of-body-experience)

Dr. Peoples has his presuppositions out of whack. He discerns metaphysical possibility in virtue of physicalism rather than Scripture. He has it backwards. He is also confused about the …

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