Category: Mr. White, Mr. Grey, and Mr. Black
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Mr. White, Mr. Grey, and Mr. Black VII
…“But how can anyone know anything about the ‘Beyond’?” asks Mr. Black.
“Well, of course,” replies Mr. Grey, “if you want absolute certainty, such as one gets in geometry, Christianity does not offer it. We offer you only ‘rational probability.’ ‘Christianity,’ as I said in effect a moment ago when I spoke of the death of Christ, ‘is founded on historical facts, which, by their very nature, cannot be demonstrated with geometric certainty. All judgments of historical particulars are at the mercy of the complexity of the time-space universe. . . . If the scientist cannot rise above rational probability -
Mr. White, Mr. Grey, and Mr. Black VI
In our last post, we examined the Romanist/Arminian concept of possible salvation, opposed to the Reformed doctrine of particular, perfect atonement. I’ve taken heat previously for my insistence that neither a Romanist or Arminian (or to a lesser extent, a dispensationalist) can consistently argue presuppositionally. The reason this is so, is due to their theological stance. In the case of the Romanist and Arminian, Van Til spends a large amount of his book demonstrating why their apologetic stems from their theological stance. In the same way, our apologetic stems from our theology – as it should.
…Once more
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Mr. White, Mr. Grey, and Mr. Black IV
In our last post, we examined the Romanist, “evangelical,” and putatively “Reformed” apologetic methods, as advanced by Jacques Maritain, Dr. Carnell and Charles Pinnock, and Dr. Sproul, and applied them to our discussion. In this section, we address Mr. Black, and begin to examine in greater detail the difference in approach that Mr. White and Mr. Grey have in their apologetic. This section comes from pgs 317-319 of Defense of the Faith.
…So also with Mr. Black. He daily changes the truth of God into a lie. He daily worships and serves the creature more than the Creator. He
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Mr. White, Mr. Grey, and Mr. Black III
In our previous post, we saw the beginnings of the typical evidential/classical method, as posed by Dr. Carnell. We will continue our journey through Van Til’s dialogue, on pages 316-317 of Defense of the Faith.
…Of course, Mr. Black will be greatly impressed with such an argument as Mr. Grey has presented to him for the truth of Christianity. In fact, if Christianity is thus shown to be in accord with the moral nature of man, as Mr. Black himself sees that moral nature, then Mr. Black does not need to be converted at all to accept Christianity. He
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Mr. White, Mr. Grey, and Mr. Black II
In the previous post, we saw Cornelius Van Til examining the apologetic method of the Reformed, vs the Evangelical varieties. By Evangelical, he means the Arminian or Roman Catholic schools of theology and/or apologetic. As our friend Dr. White is wont to say, “theology determines apologetic”. We’ll continue this series in this post, the second of the series, and pick up where we left off.
An excerpt from Defense of The Faith, by Cornelius Van Til – Chap. 12, Sec. 3, pg. 313-315, 4th Ed.
The Believer Meets the Unbeliever – Part II
…Let us first look briefly at
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Mr. White, Mr. Grey, and Mr. Black
An excerpt from Defense of The Faith, by Cornelius Van Til – Chap. 12, Sec. 3, pg. 312-313, 4th Ed.
The Believer Meets the Unbeliever
…To see clearly what is meant, think of a dentist. You go to him with a “bad tooth”. Does he take care of your tooth in two operations? To be sure, you may have to come back to have him finish the job. But it is one job he is doing. He takes all the decayed matter out before he fills the cavity. Well, Mr. Black is the man with the toothache, and you,