Is it consistent to be involved in youth ministry as well as CA? I address this assertion sans argument in a short edition.
When we say that Covenantal Apologetics is Sola Scriptura in an apologetic context, what do we mean by that, and where do we find this in Scripture? Additionally, in summary form, we examine where in these texts we can see the various tenets of CA displayed for us.
It’s been quite a while since there’s been a post in this series, hasn’t it? I apologize for the delay! This post will continue the discussion we left off in the last post, and pick up on the same page.
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Of course, what Mr. Black is doing appears very reasonable to himself. “Surely,” he says, if questioned at all on the subject, “a rational man must have a systematic coherence in his experience. Therefore he cannot accept as true anything that is not in accord with the law of noncontradiction. So long as you leave your God in the realm
Jeff Downs posted in regard to J. Warner Wallace’s comments in response to a review found on The Gospel Coalition, authored by Gustav Pritchard. He doesn’t supply the link to the review in his post, but it was easily found by a text search. Once I read the response, I went to the “Cold Case Christianity” facebook page and asked a question of Mr. Wallace. First, let’s take his comments in.
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I authored a book, Cold-Case Christianity: A Homicide Detective Investigates the Claims of the Gospels, which takes an evidential approach to Christian Case Making (apologetics). That shouldn’t come
In our last post we looked at the centrality of the Creator/creature distinction to Christian theology, and to our apologetic. With this post, I’d like to look at the importance of it in regards to objections offered and our response to them. These objections can come in a variety of forms – the so-called problem of evil, the supposed “evil god” objections, objections to Scriptural tenets, or what have you. At bottom, however, I’d advance the theory that they all boil down to a denial of God’s transcendence. Why do I say this?
At bottom, every objection that is offered …Read more
There seems to be a strangely persistent notion that the insistence on an actual distinction between the thought of God and man is a mistake of some sort. That emphasizing that “My thoughts are higher than your thoughts” is somehow a bad thing, when it comes to not only the scope of those thoughts, but the nature of those thoughts. If God is, indeed, infinite, timeless, immutable and omniscient, along with all of the rest of who and what He is, it seems to be readily apparent that there is something, well… distinct… about the very nature of God’s thinking. …Read more
In celebration of Dr. Strimple’s 30+ years of service to WSC, his popular lectures in systematic theology are being offered FREE through the Bookstore at WSC as MP3 downloads.
These are valuable resources in the field of systematic theology.Read more
With the recent controversy over McFormtist’s recent post, I figured this video might be a good reminder that this subject is nothing new, nor does it lack a prior context. Ignoring this context does nothing to advance the discussion, nor does a simple mention of Roman references to Christians as “atheists” get to the heart of the matter. The heart of the matter is that the claim being expressed is, at base, an appeal to neutrality which we both do not and cannot accept – an insistence on the equal footing of all “gods” where the atheist is rejecting …Read more
I’m a real stickler for deadlines, schedules, and knowing when something is *supposed* to happen. While I can be disastrously disorganized in a plethora of ways, that is not one of them. That being said, I find it very interesting what I find myself up to in the days just prior to a debate. It’s not that I’m “burnt out” on Annihilationism right now or anything – this post is proof that I’m not, as you will see – it’s that I seem to be drawn to subjects that branch out from the subjects I’ve been repeatedly dealing with during …Read more
It was a bit of an eyebrow raiser – mostly due to the nonchalance of the entire affair – (albeit unsurprising, given prior statements he has made) to read Piper simply handing over 1 Tim. 2:4 to Arminianism. What’s also quite interesting is that the handoff is done with practically no exegetical attention paid to the surrounding verses, or seemingly, even an attempt to interact with the historic Reformed commentators on the subject.
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Put two texts together, and see what you see.
“God desires all people to be saved and to come to the knowledge of the truth (eis