As we mentioned previously, JD Greear, citing Jen Wilkin approvingly, claimed that God “whispers” about some sins, and “shouts” about others. Confusingly, just prior, he asserted that homosexuality was “one corruption among many” – a frequent theme was “is that equally depraved in your book?” He further cited that the Bible seems to “whisper” about sexual sins, in general. What we addressed last time was that the theme of Romans 1 was that sexual depravities are, in fact, a form of idolatry. Further, that this sort of idolatry was emblematic of God’s giving them over to a depraved mind.
In the Old Testament, harlotry was the emblematic sin with which God described the idolatry of Israel – and in many cases, that was literal. The worship of Tammuz was not one such case. Ezekiel 8 describes an angelic vision, with successively “still greater abominations than these.” The second-to-last in this series is a picture of a group of women “weeping for Tammuz.” Tammuz was just a minor fertility God – but the women were out here in the midst of the temple performing rites to a pagan god. This wasn’t the only sort of idolatry condemned by God in this series – but it was worse than the idol at the altar gate, the incense burned for a multiplicity of idols in the temple courts. Why? I think because it was in a group. The first was an idol, yes – but it doesn’t depict the worship. The second depicts worship, but it is each *elder* to his own idol(s), in the dark, and not in concert with others. In this case, the idolaters are collectively, publicly – in the north gate entrance to the temple, the house of God – worshipping a false god. The last vision shows a group of elders, with their backs to the altar, inside the temple, worshipping the sun as a group.
This doesn’t demonstrate that sexual sins are more serious, but it does establish that some sins are more serious than others. Not a shout or a whisper – but greater and lesser condemnations.
Our historic catechisms tell us the same thing – and two I am about to cite name the previous passage as a prooftext. In Keach’s catechism, developed to accompany the London Baptist Confession, Q90 asks:
Q. Are all transgressions of the law equally heinous?
The answer is as follows:
A. Some sins in themselves and by reason of several aggravations, are more heinous in the sight of God than others. (Ezekiel 8:13; John 19:11; 1 John 5:16)
In the Westminster Larger Catechism, developed to accompany the Westminster Confession, Q150 addresses this point:
Q. Are all transgressions of the law of God equally heinous in themselves, and in the sight of God?
The answer is as follows:
A. All transgressions of the law of God are not equally heinous; but some sins in themselves, and by reason of several aggravations, are more heinous in the sight of God than others.
Scripture proofs used are as follows:
1 John 19:11. Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin. Ezekiel 8:6, 13, 15. He said furthermore unto me, Son of man, seest thou what they do? even the great abominations that the house of Israel committeth here, that I should go far off from my sanctuary? but turn thee yet again, and thou shalt see greater abominations…. He said also unto me, Turn thee yet again, and thou shalt see greater abominations that they do…. Then said he unto me, Hast thou seen this, O son of man? turn thee yet again, and thou shalt see greater abominations than these. 1 John 5:16. If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it. Psalm 78:17, 32, 56. And they sinned yet more against him by provoking the most High in the wilderness…. For all this they sinned still, and believed not for his wondrous works…. Yet they tempted and provoked the most high God, and kept not his testimonies.
So, these are, respectively, what historic Baptists and Presbyterians have taught on this subject from the beginning. The objection might be made that they don’t specifically mention homosexuality, or other sexual sins. I think they do. The categorization “in themselves” used by both catechism answers refers to that, and in the Westminster, at least, those “aggravations” are also delineated, in Q151. Please do note the painstaking attention to proofs in this section, so that it might be evident that this subject was considered to be of considerable importance. I will footnote them all for you, as well.
Q. What are those aggravations that make some sins more heinous than others?
A. Sins receive their aggravations,
1. From the persons offending if they be of riper age, greater experience or grace, eminent for profession, gifts, place, office, guides to others, and whose example is likely to be followed by others.
2. From the parties offended: if immediately against God, his attributes, and worship; against Christ, and his grace; the Holy Spirit, his witness, and workings against superiors, men of eminency, and such as we stand especially related and engaged unto; against any of the saints, particularly weak brethren, the souls of them, or any other, and the common good of all or many.
3. From the nature and quality of the offense: if it be against the express letter of the law, break many commandments, contain in it many sins: if not only conceived in the heart, but breaks forth in words and actions, scandalize others, and admit of no reparation: if against means, mercies, judgments, light of nature, conviction of conscience, public or private admonition, censures of the church, civil punishments; and our prayers, purposes, promises, vows, covenants, and engagements to God or men: if done deliberately, wilfully, presumptuously, impudently, boastingly, maliciously, frequently, obstinately, with delight, continuance, or relapsing after repentance.
4. From circumstances of time9 and place: if on the Lord’s day, or other times of divine worship; or immediately before or after these, or other helps to prevent or remedy such miscarriages; if in public, or in the presence of others, who are thereby likely to be provoked or defiled.
This has been quite an interesting study for me – I admit, I had completely forgotten about the sheer level of detail in this section of the Catechism – but Greear’s comments brought it to mind immediately – so, score one for the Catechism, eh? Notice the verse(s) used to demonstrate offenses against the “light of nature” – Romans 1:26-27! The very text at issue, no? This isn’t some modernistic “backlash at the culture” position we hold.
I will demonstrate it, from an older commentary on the Westminster Catechism, by Thomas Ridgley, the copy linked was published circa 1855, but originally dating from the early 18th century. On pg. 426, he begins with a discussion of q150, then continues onto q151 on that same page. On 428, he makes it to his discussion on “the light of nature”. He cites 1 Cor. 5:1 as an additional example. So, the Catechism cites Romans 1:26-27, our commentator adds 1 Cor 5:1 – both are sexual sins. Over and over in these “aggravations”, we see sexual sins featuring prominently. The idolatries of God’s people are likened again and again to adultery, to fornication, to harlotry by God in the OT – and even in the NT. In fact, later on in this paragraph of commentary, Ridgley cites Jude 4, where grace is turned to “lasciviousness” – ἀσέλγειαν. In fact, just a few verses later on in Jude, we are told that
“And angels who did not keep their own domain, but abandoned their proper abode, He has kept in eternal bonds under darkness for the judgment of the great day, just as Sodom and Gomorrah and the cities around them, since they in the same way as these indulged in gross immorality and went after strange flesh, are exhibited as an example in undergoing the punishment of eternal fire.”
Exhibited as an example – the conspicuous judgment of Sodom and Gomorrah was an example – a visual aid, if you will – of God’s anger toward sexual immorality. The “dark exchange” of Romans 1 is that of corruptible for incorruptible – and emblematic of that exchange is a giving over to lusts, to degrading passions. That giving over expresses itself in a further exchange – the natural function for that which is unnatural – and men burn in their desire for one another, abandoning the natural function of the woman. The category of sexual sin – and the further depravity of unnatural sexual sins, like incest, homosexuality, and the like, are examples of the depths and degradations to which we sink when given over – and of God’s justice in punishing such depravity after he lifts his veil of common grace, by which he restrains our sin.
I understand the desire to counteract the simplistic proposition that says, bare of explanation, that “those sins are just *worse*”. I really do. However, driving into the ditch on the opposite side by emphasizing (with little to no explanation – and on the basis of them all being listed in series, no less!) that sins are all equal in the eyes of God – while, well, some are *actually* just whispered about… that’s not acceptable either. Why are we making up a new system of categorization when we have a great body of work already assembled on the topic? Why re-invent the wheel?
The subtler treatment of this topic already exists. Look at how Ridgley treats q150, back on page 426. His commentary begins like this;
Though all sins are objectively infinite, and equally opposite to the holiness of God, yet there are some circumstances attending them of so pernicious a tendency that they render one sin more heinous than another; so that it is not to be thought of, without the greatest horror and resentment, and it exposes the sinner to a greater condemnation, if it not be forgiven.
So, while sin, by its nature, is objectively infinite in that it is against the infinite God, the circumstances of their commission (or the nature of the sins themselves) make them more or less heinous, and deserving of punishment. Note the distinction being made, and the care taken to be faithful to the Biblical witness. There are *60* proofs for 151! About 90 verses worth. That is extraordinary care, even for a catechism, no? This should tell us that this question deserves more than ordinary attention to detail, and a great deal of precision.
God does not whisper about sexual sin. The sexual sins of humanity receive quite a bit of attention in the OT law, and those condemnations are reiterated in the NT, as well. Sexual sin is a form of idolatry, and a sign of God’s removal of common grace, and the advent of His judgment. We would do well to heed that sign. Sexual sins – especially those which demanded the death penalty under the OT law – were not “equally depraved.” Romans actually explains why that is, and I wish his sermon had been more clear – and showed more fidelity to the text he preached.
I call JD Greear to repent of his claims that heinous sexual sin is “equally depraved”, and to renounce the teaching that God “whispers” about it.
Ezra 9:13-14. And after all that is come upon us for our evil deeds, and for our great trespass, seeing that thou our God hast punished us less than our iniquities deserve, and hast given us such deliverance as this; Should we again break thy commandments, and join in affinity with the people of these abominations? wouldest not thou be angry with us till thou hadst consumed us, so that there should be no remnant nor escaping?
- Jeremiah 2:8. The priests said not, Where is the LORD? and they that handle the law knew me not: the pastors also transgressed against me, and the prophets prophesied by Baal, and walked after things that do not profit.↩
- Job 32:7, 9. I said, Days should speak, and multitude of years should teach wisdom…. Great men are not always wise: neither do the aged understand judgment.
Ecclesiastes 4:13. Better is a poor and a wise child than an old and foolish king, who will no more be admonished.↩
- 1 Kings 11:4, 9. For it came to pass, when Solomon was old, that his wives turned away his heart after other gods: and his heart was not perfect with the LORD his God, as was the heart of David his father…. And the LORD was angry with Solomon, because his heart was turned from the LORD God of Israel, which had appeared unto him twice.↩
- 2 Samuel 12:14. Howbeit, because by this deed thou hast given great occasion to the enemies of the LORD to blaspheme, the child also that is born unto thee shall surely die.
1 Corinthians 5:1. It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father’s wife.↩
- James 4:17. Therefore to him that knoweth to do good, and doeth it not, to him it is sin.
Luke 12:47-48. And that servant, which knew his lord’s will, and prepared not himself, neither did according to his will, shall be beaten with many stripes. But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.↩
- Jeremiah 5:4-5. Therefore I said, Surely these are poor; they are foolish: for they know not the way of the LORD, nor the judgment of their God. I will get me unto the great men, and will speak unto them; for they have known the way of the LORD, and the judgment of their God: but these have altogether broken the yoke, and burst the bonds.↩
- 2 Samuel 12:7-9. And Nathan said to David, Thou art the man. Thus saith the LORD God of Israel, I anointed thee king over Israel, and I delivered thee out of the hand of Saul; And I gave thee thy master’s house, and thy master’s wives into thy bosom, and gave thee the house of Israel and of Judah; and if that had been too little, I would moreover have given unto thee such and such things. Wherefore hast thou despised the commandment of the LORD, to do evil in his sight? thou hast killed Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon.
Ezekiel 8:11-12. And there stood before them seventy men of the ancients of the house of Israel, and in the midst of them stood Jaazaniah the son of Shaphan, with every man his censer in his hand; and a thick cloud of incense went up. Then said he unto me, Son of man, hast thou seen what the ancients of the house of Israel do in the dark, every man in the chambers of his imagery? for they say, The LORD seeth us not; the LORD hath forsaken the earth.↩
- Romans 2:17-24. Behold, thou art called a Jew, and restest in the law, and makest thy boast of God, And knowest his will, and approvest the things that are more excellent, being instructed out of the law; And art confident that thou thyself art a guide of the blind, a light of them which are in darkness, An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law. Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal? Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege? Thou that makest thy boast of the law, through breaking the law dishonourest thou God? For the name of God is blasphemed among the Gentiles through you, as it is written.↩
- Galatians 2:11-14. But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed. For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision. And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation. But
when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?↩
- Matthew 21:38-39. But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance. And they caught him, and cast him out of the vineyard, and slew him.↩
- 1 Samuel 2:25. If one man sin against another, the judge shall judge him: but if a man sin against the LORD, who shall entreat for him? Notwithstanding they hearkened not unto the voice of their father, because the LORD would slay them.
Acts 5:4. Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.
Psalm 5:4. For thou art not a God that hath pleasure in wickedness: neither shall evil dwell with thee.↩
- Romans 2:4. Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?↩
- Malachi 1:8. And if ye offer the blind for sacrifice, is it not evil? and if ye offer the lame and sick, is it not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith the LORD of hosts.
Malachi 1:14. But cursed be the deceiver, which hath in his flock a male, and voweth, and sacrificeth unto the Lord a corrupt thing: for I am a great King, saith the LORD of hosts, and my name is dreadful among the heathen.↩
- Hebrews 2:2-3. For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompense of reward; How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him.
Hebrews 7:25. Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.↩
- Hebrews 10:29. Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
Matthew 12:31-32. Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men. And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.↩
- Ephesians 4:30. And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.↩
- Hebrews 6:4-6. For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, And have tasted the good word of God, and the powers of the world to come, If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.↩
- Jude 8. Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.
Numbers 12:8-9. With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the similitude of the LORD shall he behold: wherefore then were ye not afraid to speak against my servant Moses? And the anger of the LORD was kindled against them; and he departed.
Isaiah 3:5. And the people shall be oppressed, every one by another, and every one by his neighbour: the child shall behave himself proudly against the ancient, and the base against the honourable.↩
- Proverbs 30:17. The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the
valley shall pick it out, and the young eagles shall eat it.
2 Corinthians 12:15. And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I be loved.
Psalm 55:12-15. For it was not an enemy that reproached me; then I could have borne it: neither was it he that hated me that did magnify himself against me; then I would have hid myself from him: But it was thou, a man mine equal, my guide, and mine acquaintance. We took sweet counsel together, and walked unto the house of God in company. Let death seize upon them, and let them go down quick into hell: for wickedness is in their dwellings, and among them.↩
- Zephaniah 2:8, 10-11. I have heard the reproach of Moab, and the revilings of the children of Ammon, whereby they have reproached my people, and magnified themselves against their border…. This shall they have for their pride, because they have reproached and magnified themselves against the people of the LORD of hosts. The LORD will be terrible unto them: for he will famish all the gods of the earth; and men shall worship him, every one from his place, even all the isles of the heathen.
Matthew 18:6. But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.
1 Corinthians 6:8. Nay, ye do wrong, and defraud, and that your brethren.
Revelation 17:6. And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration.↩
- 1 Corinthians 8:11-12. And through thy knowledge shall the weak brother perish, for whom Christ died? But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.
Romans 14:13, 15, 21. Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother’s way…. But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died…. It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.↩
- Ezekiel 13:19. And will ye pollute me among my people for handfuls of barley and for pieces of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to my people that hear your lies?
1 Corinthians 8:12. But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.
Revelation 18:12-13. The merchandise of gold, and silver, and precious stones, and of pearls, and fine linen, and purple, and silk, and scarlet, and all thyine wood, and all manner vessels of ivory, and all manner vessels of most precious wood, and of brass, and iron, and marble, And cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves, and souls of men.
Matthew 23:15. Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.↩
- 1 Thessalonians 2:15-16. Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men: Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.
Joshua 22:20. Did not Achan the son of Zerah commit a trespass in the accursed thing, and wrath fell on all the congregation of Israel? and that man perished not alone in his iniquity.↩
- Proverbs 6:30-33. Men do not despise a thief, if he steal to satisfy his soul when he is hungry; But if he be found, he shall restore sevenfold; he shall give all the substance of his house. But whoso committeth adultery with a woman lacketh understanding: he that doeth it destroyeth his own soul. A wound and dishonour shall he get; and his reproach shall not be wiped away.↩
- Ezra 9:10-12. And now, O our God, what shall we say after this? for we have forsaken thy commandments, Which thou hast commanded by thy servants the prophets, saying, The land, unto which ye go to possess it, is an unclean land with the filthiness of the people of the lands, with their abominations, which have filled it from one end to another with their uncleanness. Now therefore give not your daughters unto their sons, neither take their daughters unto your sons, nor seek their peace or their wealth for ever: that ye may be strong, and eat the good of the land, and leave it for an inheritance to your children for ever.
1 Kings 11:9-10. And the LORD was angry with Solomon, because his heart was turned from the LORD God of Israel, which had appeared unto him twice, And had commanded him concerning this thing, that he should not go after other gods: but he kept not that which the LORD commanded.↩
- Colossians 3:5. Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry.
1 Timothy 6:10. For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. Proverbs 5:8-12. Remove thy way far from her, and come not nigh the door of her house: Lest thou give thine honour unto others, and thy years unto the cruel: Lest strangers be filled with thy wealth; and thy labours be in the house of a stranger; And thou mourn at the last, when thy flesh and thy body are consumed, And say, How have I hated instruction, and my heart despised reproof.
Proverbs 6:32-33. But whoso committeth adultery with a woman lacketh understanding: he that doeth it destroyeth his own soul. A wound and dishonour shall he get; and his reproach shall not be wiped away.
Joshua 7:21. When I saw among the spoils a goodly Babylonish garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they are hid in the earth in the midst of my tent, and the silver under it.↩
- James 1:14-15. But every man is tempted, when he is drawn away of his own lust, and enticed. Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
Matthew 5:22. But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
Micah 2:1. Woe to them that devise iniquity, and work evil upon their beds! when the morning is light, they practice it, because it is in the power of their hand.↩
- Matthew 18:7. Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!
Romans 2:23-24. Thou that makest thy boast of the law, through breaking the law dishonourest thou God? For the name of God is blasphemed among the Gentiles through
you, as it is written.↩
- Deuteronomy 22:22, 28-29. If a man be found lying with a woman married to an husband, then they shall both of them die, both the man that lay with the woman, and the woman: so shalt thou put away evil from Israel…. If a man find a damsel that is a virgin, which is not betrothed, and lay hold on her, and lie with her, and they be found; Then the man that lay with her shall give unto the damsel’s father fifty shekels of silver, and she shall be his wife; because he hath humbled her, he may not put her away all his days.
Proverbs 6:32-35. But whoso committeth adultery with a woman lacketh understanding: he that doeth it destroyeth his own soul. A wound and dishonour shall he get; and his reproach shall not be wiped away. For jealousy is the rage of a man: therefore he will not spare in the day of vengeance. He will not regard any ransom; neither will he rest content, though thou givest many gifts.↩
- Matthew 11:21-24. Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you. And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day. But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.
John 15:22. If I had not come and spoken unto them, they had not had sin: but now they have no cloak for their sin.↩
- Isaiah 1:3. The ox knoweth his owner, and the ass his master’s crib: but Israel doth not know, my people doth not consider.
Deuteronomy 32:6. Do ye thus requite the LORD, O foolish people and unwise? is not he thy father that hath bought thee? hath he not made thee, and established thee?↩
- Amos 4:8-11. So two or three cities wandered unto one city, to drink water; but they were not satisfied: yet have ye not returned unto me, saith the LORD. I have smitten you with blasting and mildew: when your gardens and your vineyards and your fig trees and your olive trees increased, the palmerworm devoured them: yet have ye not returned unto me, saith the LORD. I have sent among you the pestilence after the manner of Egypt: your young men have I slain with the sword, and have taken away your horses; and I have made the stink of your camps to come up unto your nostrils: yet have ye not returned unto me, saith the LORD. I have overthrown some of you, as God overthrew Sodom and Gomorrah, and ye were as a firebrand plucked out of the burning: yet have ye not returned unto me, saith the LORD.
Jeremiah 5:3. O LORD, are not thine eyes upon the truth? thou hast stricken them, but they have not grieved; thou hast consumed them, but they have refused to receive correction: they have made their faces harder than a rock; they have refused to return.↩
- Romans 1:26-27. For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompense of their error which was meet.↩
- Romans 1:32. Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
Daniel 5:22. And thou his son, O Belshazzar, hast not humbled thine heart, though thou knewest all this.
Titus 3:10-11. A man that is an heretic after the first and second admonition reject; Knowing that he that is such is subverted, and sinneth, being condemned of himself.↩
- Proverbs 29:1. He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy.↩
- Titus 3:10. A man that is an heretic after the first and second admonition reject.
Matthew 18:17. And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as a heathen man and a publican.↩
- Proverbs 27:22. Though thou shouldest bray a fool in a mortar among wheat with a pestle, yet will not his foolishness depart from him.
Proverbs 23:35. They have stricken me, shalt thou say, and I was not sick; they have beaten me, and I felt it not: when shall I awake? I will seek it yet again.↩
- Psalm 78:34-37. When he slew them, then they sought him: and they returned and inquired early after God. And they remembered that God was their rock, and the high God their redeemer. Nevertheless they did flatter him with their mouth, and they lied unto him with their tongues. For their heart was not right with him, neither were they stedfast in his covenant.
Jeremiah 2:20. For of old time I have broken thy yoke, and burst thy bands; and thou saidst, I will not transgress; when upon every high hill and under every green tree thou wanderest, playing the harlot.
Jeremiah 13:5-6, 20-21. So I went, and hid it by Euphrates, as the LORD commanded me. And it came to pass after many days, that the LORD said unto me, Arise, go to Euphrates,
and take the girdle from thence, which I commanded thee to hide there…. Lift up your eyes, and behold them that come from the north: where is the flock that was given thee, thy beautiful flock? What wilt thou say when he shall punish thee? for thou hast taught them to be captains, and as chief over thee: shall not sorrows take thee, as a woman in travail?↩
- Ecclesiastes 5:4-6. When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed. Better is it that thou shouldest not vow, than that thou shouldest vow and not pay. Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?
Proverbs 20:25. It is a snare to the man who devoureth that which is holy, and after vows to make inquiry.↩
- Leviticus 26:25. And I will bring a sword upon you, that shall avenge the quarrel of my covenant: and
when ye are gathered together within your cities, I will send the pestilence among you; and ye shall be
delivered into the hand of the enemy.↩
- Proverbs 2:17. Which forsaketh the guide of her youth, and forgetteth the covenant of her God.
Ezekiel 7:18-19. They shall also gird themselves with sackcloth, and horror shall cover them; and shame shall be upon all faces, and baldness upon all their heads. They shall cast their silver in the streets, and their gold shall be removed: their silver and their gold shall not be able to deliver them in the day of the wrath of the LORD: they shall not satisfy their souls, neither fill their bowels: because it is the stumblingblock of their iniquity.↩
- Psalm 36:4. He deviseth mischief upon his bed; he setteth himself in a way that is not good; he abhorreth not evil.↩
- Jeremiah 6:16. Thus saith the LORD, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein.↩
- Numbers 15:30. But the soul that doeth ought presumptuously, whether he be born in the land, or a stranger, the same reproacheth the LORD; and that soul shall be cut off from among his people.
Exodus 21:14. But if a man come presumptuously upon his neighbour, to slay him with guile; thou shalt take him from mine altar, that he may die.↩
- Jeremiah 3:3. Therefore the showers have been withholden, and there hath been no latter rain; and thou hadst a whore’s forehead, thou refusedst to be ashamed.
Proverbs 7:13. So she caught him, and kissed him, and with an impudent face said unto him.↩
- Psalm 52:1. Why boastest thou thyself in mischief, O mighty man? the goodness of God endureth continually.↩
- 3 John 10. Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words, etc.↩
- Numbers 14:22. Because all those men which have seen my glory, and my miracles, which I did in Egypt and in the wilderness, and have tempted me now these ten times, and have not hearkened to my voice.↩
- Zechariah 7:11-12. But they refused to hearken, and pulled away the shoulder, and stopped their ears, that they should not hear. Yea, they made their hearts as an adamant stone, lest they should hear the law, and the words which the LORD of hosts hath sent in his spirit by the former prophets: therefore came a great wrath from the LORD of hosts.↩
- Proverbs 2:14. Who rejoice to do evil, and delight in the frowardness of the wicked.↩
- Isaiah 57:17. For the iniquity of his covetousness was I wroth, and smote him: I hid me, and was wroth, and he went on frowardly in the way of his heart.↩
- Jeremiah 34:8-11. This is the word that came unto Jeremiah from the LORD, after that the king Zedekiah had made a covenant with all the people which were at Jerusalem, to proclaim liberty unto them; That every man should let his manservant, and every man his maidservant, being an Hebrew or an Hebrewess, go free; that none should serve himself of them, to wit, of a Jew his brother. Now when all the princes, and all the people, which had entered into the covenant, heard that every one should let his manservant, and every one his maidservant, go free, that none should serve themselves of them any more, then they obeyed, and let them go. But afterward they turned, and caused the servants and the handmaids, whom they had let go free, to return, and brought them into subjection for servants and for handmaids.
2 Peter 2:20-22. For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them. But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.↩
- 2 Kings 5:26. And he said unto him, Went not mine heart with thee, when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and menservants, and maidservants?↩
- Jeremiah 7:10. And come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations?
Isaiah 26:10. Let favour be showed to the wicked, yet will he not learn righteousness: in the land of uprightness will he deal unjustly, and will not behold the majesty of the LORD.↩
- Ezekiel 23:37-39. That they have committed adultery, and blood is in their hands, and with their idols have they committed adultery, and have also caused their sons, whom they bare unto me, to pass for them through the fire, to devour them. Moreover this they have done unto me: they have defiled my sanctuary in the same day, and have profaned my sabbaths. For when they had slain their children to their idols, then they came the same day into my sanctuary to profane it; and, lo, thus have they done in the midst of mine house.↩
- Isaiah 58:3-5. Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labours. Behold, ye fast for strife and debate, and to smite with the fist of wickedness: ye shall not fast as ye do this day, to make your voice to be heard on high. Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the LORD?
Numbers 25:6-7. And, behold, one of the children of Israel came and brought unto his brethren a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, who were weeping before the door of the tabernacle of the congregation. And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from among the congregation, and took a javelin in his hand.↩
- 1 Corinthians 11:20-21. When ye come together therefore into one place, this is not to eat the Lord’s supper. For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.↩
- Jeremiah 7:8-10. Behold, ye trust in lying words, that cannot profit. Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not; And come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations?
Proverbs 7:14-15. I have peace offerings with me; this day have I payed my vows. Therefore came I forth to meet thee, diligently to seek thy face, and I have found thee.
John 13:27, 30. And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly…. He then having received the sop went immediately out: and it was night.↩
- Ezra 9:13-14. And after all that is come upon us for our evil deeds, and for our great trespass, seeing that thou our God hast punished us less than our iniquities deserve, and hast given us such deliverance as this; Should we again break thy commandments, and join in affinity with the people of these abominations? wouldest not thou be angry with us till thou hadst consumed us, so that there should be no remnant nor escaping?↩
- 2 Samuel 16:22. So they spread Absalom a tent upon the top of the house; and Absalom went in unto his father’s concubines in the sight of all Israel.
1 Samuel 2:22-24. Now Eli was very old, and heard all that his sons did unto all Israel; and how they lay with the women that assembled at the door of the tabernacle of the congregation. And he said unto them, Why do ye such things? for I hear of your evil dealings by all this people. Nay, my sons; for it is no good report that I hear: ye make the Lord’s people to transgress.↩
- 1 Corinthians 5:1 It is actually reported that there is immorality among you, and immorality of such a kind as does not exist even among the Gentiles, that someone has his father’s wife.↩