An Informal Introduction to Covenantal Apologetics: Part 38 – Impossibility of science.

By C.L. Bolt

The presuppositional, transcendental, and skeptical considerations brought out in this introduction are easily applied to particular manifestations of the non-Christian worldview. They can be similarly applied to tools that are heavily relied upon by these particular manifestations of the non-Christian worldview. For example, science rests upon many of the principles brought forth so far in this series, including especially the senses, induction, and the uniformity of nature. When the nonbeliever desires to use an argument against Christianity from the disciplines of science or history (etc.) the Christian apologist can point out that these disciplines require the Christian worldview to be true and so the unbeliever is “standing” upon the Christian worldview in order to even claim, per “argument,” that it is not true. How is this demonstrated? Through brining the arguments discussed earlier in this introduction to bear upon the scientific endeavor. Science is Christian theistic.

Many think it is foolish to have such faith in the Bible as has been presented in this introduction, including some Christians. It angers many that someone should take the Bible to be the final authority, as we do, on faith. What alternative do those raising this supposed objection have to offer? They say that they object based upon what their senses and their reason tells them. Perhaps they claim to take “science” as their authority in matters of truth, even when it comes to judging whether or not the Bible is the Word of God. There is a serious problem with this view. How do we know that science is a reliable guide to truth? We cannot test “science” using science. Even if we could test science in this way, we would just be using science to test science, and the question is whether or not science is reliable in the first place! Those wanting to defend the view in question could say that they have faith in science, but this means that their final authority fails at the most basic level. Having “faith in science” is not scientific at all, and so the position falls under its own weight. The foundation is cracked, and even if it were not, it would not be wide enough. There are many things which cannot be touched by science. Logic is not scientifically testable, nor are moral laws, yet the reality of both of these press upon us every day! Furthermore, how do we know that the universe will continue to work in predictable ways? Should we remain open to new possibilities in scientific discovery, even unpredictable ones? If so, why should we continue in science upon the assumption that things will remain the same?

Christians believe the Bible. God has given us our senses and reason to use in coming to truth. Science is something we are able to do because God made and controls the world. God has made us in such a way that we are able to come to know the world. While there is much to learn, we will never learn anything that overturns a fact which is known and revealed by our all-knowing and loving God. God has revealed Himself to us through His creation and given us reliable tools to know Him more. This we know because the Bible tells us so. We make observations and think about them and come to conclusions. However, in using our faculties we do not take them to be the final authority.

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An Informal Introduction to Covenantal Apologetics: Part 37 – Communication, personhood, meaning, purpose, and other human experience.

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An Informal Introduction to Covenantal Apologetics: Part 39 – Impossibility of history.

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